WHAT MAKES PEOPLE BIND TOGETHER?’: SOCIAL COHESION FACTORS IN THE PEOPLE OF PEKANBARU TOWARDS MADANI CIVILIZATION

Sigit Nugroho, Ersaliya Arezah
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Abstract

Contradict to Islamic and Malay teachings, the people of Pekanbaru face a susceptibility to become a careless society. A consumerism style is adapted massively by people of Pekanbaru, making it harder for the marginal group to live by means. Not to mention the COVID-19 pandemic that caused the economy disruption that majorly affect the marginal group. This social phenomenon that is currently rising is the segregation in society, starting from the scope of work, social, and even education. By this phenomenon, the “Pekanbaru Kota Madani” slogan is not reflected in people of Pekanbaru. Social cohesion is one of the approaches in social psychology that can lead Pekanbaru people to become Madani individuals. This research aims to investigate and explore the factors that can restore the social cohesion of the people of Riau–Pekanbaru in particular–so that society is no longer divided or segregated in the social. A phenomenological study conducted in this research to investigate the forms of social cohesion in Pekanbaru society. It was found to be divided into three aspects: religiosity, activity, and familiarity. With the strengthening of these three aspects, it is considerably good that the issue of social conflict in society in the scope of work, social and education can transform into social cohesion.  
是什么让人们团结在一起?:北坎巴鲁人对马达尼文明的社会凝聚力因素
与伊斯兰教和马来教义相矛盾的是,北干巴鲁人很容易成为一个粗心大意的社会。北干巴鲁人大量适应了消费主义的生活方式,使得这个边缘群体更加难以靠手段生活。更不用说造成主要影响边缘群体的经济中断的COVID-19大流行。这种目前正在上升的社会现象是社会的隔离,从工作范围、社会范围甚至教育范围开始。在这种现象下,“北干巴鲁人民”的口号并没有反映在北干巴鲁人民身上。社会凝聚力是社会心理学中的一种方法,可以使北坎巴鲁人成为马达尼个体。本研究旨在调查和探讨能够恢复廖内-北干巴鲁人民社会凝聚力的因素,使社会在社会中不再分裂或隔离。本研究以现象学方法探讨北干巴鲁社会的社会凝聚力形式。它被发现分为三个方面:宗教性、活动性和熟悉性。随着这三个方面的加强,在社会工作、社会和教育范围内的社会冲突问题可以转化为社会凝聚力是相当好的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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