THE LEGITIMACY OF THE PAPACY

José Fernández Vega
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Abstract

Since he became pope, Jorge Mario Bergoglio seems to have started a new era in the Vatican. As is usually said, he is the first Jesuit and the first South American in history to govern the Catholic Church. Francis, as it will be argued here, raises many interesting questions to political theory. His figure is now globally accepted in a world where politicians lack of popularity or loose it very soon. ¿Will he solve the deep legitimation crisis of the Church he received? Besides, his critics from within and fro outside the Church, accused him of being a populist. They say he comes from a country with a deep inclination to populism. ¿How much has Argentine political culture, and recent history, influenced Francis’s political strategy? Francis has also changed the bulk of the Church discourse towards society, insisting in subjects like social inequality, motivating priests to go with joy where the people are an denouncing the tragedies of migrants as well as the sadness and solitude of those living in contemporary world, even if they are not poor. This article will address those topics and offer an answer to the theoretical questions they pose.
教皇的合法性
自从成为教皇以来,豪尔赫·马里奥·贝尔格里奥似乎开启了梵蒂冈的新时代。正如人们常说的那样,他是历史上第一位耶稣会士和第一位统治天主教会的南美人。方济各提出了许多有趣的政治理论问题。如今,在一个政治家缺乏人气或很快失去人气的世界里,他的形象已被全球所接受。他会解决他接手的教会严重的合法性危机吗?此外,来自教会内外的批评者指责他是一个民粹主义者。他们说,他来自一个极倾向于民粹主义的国家。阿根廷的政治文化和近代史对方济各的政治策略有多大影响?方济各还改变了教会关于社会的大部分话语,坚持社会不平等等主题,激励牧师们带着喜悦去人们所在的地方,谴责移民的悲剧,以及生活在当代世界的人的悲伤和孤独,即使他们并不贫穷。本文将讨论这些主题,并对它们提出的理论问题提供答案。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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