Women in Seychelles

P. Choppy
{"title":"Women in Seychelles","authors":"P. Choppy","doi":"10.1093/acrefore/9780190277734.013.652","DOIUrl":null,"url":null,"abstract":"Seychellois society is generally perceived to be matrifocal. This is because women’s influence is considered all pervasive, from the family unit to church and political activities and public service institutions. Since its social revolution in the last quarter of the 20th century, Seychelles has been considered very avant-garde in its promotion of women in responsible positions. It is important to note, however, that though this promotion of women has not specifically targeted any social class, it is working-class women who have benefited the most from it. In the first place, the working class in Seychelles has always been a much larger majority. The landowning and merchant class have, since the early settlement period and throughout colonial history, been restricted to a few but very influential people. Thus, though women in these classes have also benefited from social reform and emancipation, it has not been the norm to assess changes within their ranks simply because their numbers are negligible compared to the working class. Second, social reform in Seychelles was led by a socialist government, which emphasized a classless society, with the intention of leveling the field for working-class people. Thus, women’s emancipation has almost always been seen from a working-class perspective. If there is an economic middle class in 21st-century Seychelles, it has emerged from the working class. Thus, this article tends to focus on the working class.\n It is also important to note that a result of women’s emancipation and accession to prominent positions in government and middle management has been the perceived tendency to emphasize the failures of the male population. With no less than ten women’s associations in existence and the current global push for promoting women’s causes, Seychellois men have begun to feel marginalized and have formed their own associations to promote their cause and image.\n However, the matrifocal nature of Seychellois society might indeed be just a perception. In effect, men still hold the top positions in key domains of power such as the Cabinet and Parliament. Women ministers are often perceived as having been promoted through the benevolence of a male presidency. In fact, there is a certain amount of gender power conflict in Seychelles, which might result from (a) the clashing of patriarchal and matriarchal systems imposed by colonialism, (b) male subjugation and female exploitation during and after slavery, and (c) female emancipation during the socialist era.","PeriodicalId":166397,"journal":{"name":"Oxford Research Encyclopedia of African History","volume":"511 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-05-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Oxford Research Encyclopedia of African History","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/acrefore/9780190277734.013.652","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1

Abstract

Seychellois society is generally perceived to be matrifocal. This is because women’s influence is considered all pervasive, from the family unit to church and political activities and public service institutions. Since its social revolution in the last quarter of the 20th century, Seychelles has been considered very avant-garde in its promotion of women in responsible positions. It is important to note, however, that though this promotion of women has not specifically targeted any social class, it is working-class women who have benefited the most from it. In the first place, the working class in Seychelles has always been a much larger majority. The landowning and merchant class have, since the early settlement period and throughout colonial history, been restricted to a few but very influential people. Thus, though women in these classes have also benefited from social reform and emancipation, it has not been the norm to assess changes within their ranks simply because their numbers are negligible compared to the working class. Second, social reform in Seychelles was led by a socialist government, which emphasized a classless society, with the intention of leveling the field for working-class people. Thus, women’s emancipation has almost always been seen from a working-class perspective. If there is an economic middle class in 21st-century Seychelles, it has emerged from the working class. Thus, this article tends to focus on the working class. It is also important to note that a result of women’s emancipation and accession to prominent positions in government and middle management has been the perceived tendency to emphasize the failures of the male population. With no less than ten women’s associations in existence and the current global push for promoting women’s causes, Seychellois men have begun to feel marginalized and have formed their own associations to promote their cause and image. However, the matrifocal nature of Seychellois society might indeed be just a perception. In effect, men still hold the top positions in key domains of power such as the Cabinet and Parliament. Women ministers are often perceived as having been promoted through the benevolence of a male presidency. In fact, there is a certain amount of gender power conflict in Seychelles, which might result from (a) the clashing of patriarchal and matriarchal systems imposed by colonialism, (b) male subjugation and female exploitation during and after slavery, and (c) female emancipation during the socialist era.
塞舌尔的妇女
塞舌尔社会通常被认为是母系社会。这是因为人们认为妇女的影响无处不在,从家庭单位到教会、政治活动和公共服务机构。自从在20世纪最后25年进行社会革命以来,塞舌尔在促进妇女担任负责任职位方面一直被认为是非常前卫的。然而,值得注意的是,虽然这种对妇女的提升没有特别针对任何社会阶层,但工人阶级妇女从中受益最大。首先,塞舌尔的工人阶级一直是一个更大的多数。自早期殖民时期和整个殖民历史以来,地主和商人阶层一直局限于少数但非常有影响力的人。因此,尽管这些阶级中的妇女也从社会改革和解放中受益,但仅仅因为她们的人数与工人阶级相比微不足道,就对她们的等级变化进行评估并不是常态。第二,塞舌尔的社会改革是由社会主义政府领导的,强调无阶级社会,目的是为工人阶级创造公平的环境。因此,妇女解放几乎总是从工人阶级的角度来看待。如果说21世纪的塞舌尔存在经济上的中产阶级,那一定是从工人阶级中产生的。因此,这篇文章倾向于关注工人阶级。同样重要的是要指出,妇女的解放和在政府和中层管理中担任重要职务的结果是人们认为有一种强调男性人口的失败的趋势。由于塞舌尔有不下十个妇女协会,而且目前全球都在推动促进妇女事业,因此塞舌尔男子开始感到被边缘化,并成立了自己的协会来宣传他们的事业和形象。然而,塞舌尔社会的母系中心性质可能确实只是一种看法。实际上,男性仍然占据着内阁和议会等关键权力领域的最高职位。女性部长通常被认为是由于男性总统的仁慈而得到提升的。事实上,塞舌尔存在一定程度的性别权力冲突,这可能是由于(a)殖民主义强加的父权和母系制度的冲突,(b)奴隶制期间和之后的男性征服和女性剥削,以及(c)社会主义时代的女性解放。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信