Cicero Speaking with Solitudes

Aaron J. Kachuck
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Abstract

This chapter argues that the question of how one can “speak with oneself” (secum loqui) was central to Cicero’s personal, philosophical, and political projects throughout much of his career, and especially in his late works. Set against the background of scholarship on Cicero’s life and work, Petrarch’s interest in Cicero, and the wide arc of Cicero’s philosophical works, it studies Cicero’s dilations on the paradox of solitude—including Scipio’s adage, “Least alone when most alone”—in the years 46 to 43 BCE. It explores Cicero’s treatment of solitude in his letters (especially to Atticus) and in major works on either end of this period, works that rewrote social genres in solitary form: the Brutus and Orator, it shows, reimagined oratory in the deserted forum, while his Laelius de amicitia answered the question Aristotle had left hanging, and of great interest subsequently to Montaigne, whether persons can be friends to themselves.
西塞罗与孤独对话
本章认为,一个人如何“自言自语”(secum loqui)的问题是西塞罗整个职业生涯中个人、哲学和政治项目的核心,尤其是在他的晚期作品中。以西塞罗生平和工作的学术研究为背景,彼特拉克对西塞罗的兴趣,以及西塞罗哲学著作的广泛范围为背景,研究西塞罗在公元前46年至公元前43年对孤独悖论的扩展——包括西庇阿的格言,“最不孤独的时候最孤独”。它探讨了西塞罗在他的信件中对孤独的处理(尤其是给阿提克斯的)以及在这一时期末期的主要作品中,这些作品以孤独的形式重写了社会类型布鲁图斯和演说家,它显示,在荒芜的论坛上重新想象了演讲,而他的莱利乌斯的友谊回答了亚里士多德遗留下来的问题,后来蒙田对这个问题很感兴趣,人们是否可以成为自己的朋友。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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