Against compassion: in defence of a "hybrid" concept of empathy.

A. Morgan
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引用次数: 13

Abstract

In this article, I argue that the recent emphasis on compassion in healthcare practice lacks conceptual richness and clarity. In particular, I argue that it would be helpful to focus on a larger concept of empathy rather than compassion alone and that compassion should be thought of as a component of this larger concept of empathy. The first part of the article outlines a critique of the current discourse of compassion on three grounds. This discourse naturalizes, individualizes, and reifies compassion leading to a decontextualized and simplified understanding of failures in healthcare practice. The second part uses resources from phenomenology and contemporary moral philosophy to construct a "hybrid" concept of empathy that includes both pre-reflective/intuitive and cognitive/imaginative components. This "hybrid" concept of empathy leads to a more complex understanding of the multiple responses to others' distress. I conclude that there are no straightforward normative naturalistic responses to others' distress. Rather than conceptualizing compassion as a naturalistic impulse or a character-based trait, we need to consider the complexity of our empathic recognition of vulnerable others.
反对同情:为同情的“混合”概念辩护。
在这篇文章中,我认为最近在医疗实践中对同情的强调缺乏概念的丰富性和清晰度。特别是,我认为关注一个更大的同理心概念而不是仅仅关注同情心会有所帮助,同情心应该被认为是这个更大的同理心概念的一个组成部分。文章的第一部分从三个方面概述了对当前同情话语的批评。这种话语自然化,个性化,并具体化同情导致在医疗保健实践失败的脱语境和简化的理解。第二部分利用现象学和当代道德哲学的资源,构建了一个包括前反思/直觉和认知/想象成分的“混合”共情概念。这种“混合”的同理心概念使我们对他人痛苦的多重反应有了更复杂的理解。我的结论是,对他人的痛苦没有直接的、规范的、自然的反应。与其将同情心概念化为一种自然的冲动或一种基于性格的特质,我们需要考虑我们对弱势他人的移情识别的复杂性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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