حضور النساء في المساجد من منظور القرآن الكريم دراسة تحليلية

Syed Mahmudul Hasan
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Abstract

The participation of women in five times congregational prayer and attending Friday Sermon improve their understanding of Islam culminated with contributions for the betterment of Muslim society. This study attempts to explore and analyze the participation of women in Muslim prayer hall from the Qur’anic perspective. It responds to the prohibition interpretations and allegations raised by some Muslim Indian scholars who overlook the Qur’anic notion concerning women’s activity in the mosque. In order to grasp the correct understanding of women participation in mosque, this study adopts an inductive method to survey the Qur’anic verses as well as analytical method for scrutinizing Qur’anic verses that related to this issue. The study found that women have a great contribution in developing glorious history of Muslim Prayer Hall. The story of Hajar, Prophet Ibrahim’s wife, and Maryam, Prophet ‘Isa’s mother is among great lesson of establishing this matter. While scholars who disallow women in the mosque referred to some prophetic traditions ahead of the Qur’anic verses as the primary source. In particular, this matter can reach proper solution with reference to the hierarchy of evidence.
从《可兰经》的角度分析妇女参加清真寺的情况
妇女参加五次集体祈祷和参加星期五的布道,提高了她们对伊斯兰教的理解,最终为改善穆斯林社会做出了贡献。本研究试图从《古兰经》的视角来探讨和分析穆斯林礼拜大厅中女性的参与。它回应了一些穆斯林印度学者提出的禁令解释和指控,他们忽视了古兰经关于妇女在清真寺活动的概念。为了掌握对妇女参加清真寺活动的正确认识,本研究采用归纳法对古兰经经文进行考察,并采用分析法对与此问题相关的古兰经经文进行考察。研究发现,女性在发展穆斯林礼拜大厅的辉煌历史中做出了巨大的贡献。先知易卜拉欣的妻子哈贾尔和先知伊萨的母亲玛丽亚姆的故事是建立这个问题的重要教训之一。而那些不允许女性进入清真寺的学者则把古兰经经文之前的一些先知传统作为主要来源。特别是,这个问题可以参考证据的层次来得到适当的解决。
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