Before Psychiatry

A. Horwitz
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Abstract

This chapter explores the three major conceptions of mental illness—supernatural, biological, and psychological—that developed among the ancient Greeks and that formed the major templates for madness that have continually resurfaced in Western thought through the present. During the long period between the fall of the Roman Empire and the European Renaissance and Reformation, physicians became subordinate to theologians and medical thought itself languished. Nevertheless, the Hippocratic psychiatric corpus remained virtually undisturbed. The chapter then considers views of madness that developed in the 16th century in the works of Robert Burton, Richard Napier, and William Shakespeare. Finally, it turns to how mental illness became increasingly likely to be viewed within medical, as opposed to spiritual or moral, frameworks over the course of the 17th and 18th centuries. Within medicine, the influence of humoral pathology, which had dominated medical thinking since ancient times, gradually waned as mechanistic notions grounded in nerves, fibers, and organs arose.
在精神病学
这一章探讨了三个主要的精神疾病概念——超自然的、生物的和心理的——它们在古希腊发展起来,并形成了疯狂的主要模板,这些模板一直在西方思想中不断地重新出现。在罗马帝国衰亡和欧洲文艺复兴和宗教改革之间的漫长时期,医生从属于神学家,医学思想本身萎靡不振。然而,希波克拉底精神病学语料库几乎没有受到干扰。这一章接着讨论了在16世纪罗伯特·伯顿、理查德·纳皮尔和威廉·莎士比亚的作品中发展起来的关于疯狂的观点。最后,它转向了在17和18世纪的过程中,精神疾病如何越来越多地在医学框架中被看待,而不是在精神或道德框架中。在医学领域,体液病理学的影响,自古以来就主导着医学思想,随着以神经、纤维和器官为基础的机械概念的兴起,逐渐减弱。
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