Why Interfaith Dialogue is Necessary but Dangerous: Raimon Panikkar’s Cosmotheandric Vision as a Case in Point

S. Kuek
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Abstract

With postcolonial sensibilities, increasing globalization, and intensifying worldwide religiosity, interfaith dialogue has become more important than ever. However, this imperative for dialogue inherently presents perils that the different approaches to dialogue hope to mitigate. The exclusivist approach seeks to assuage the danger of eroding one’s faith system, while the pluralist position seeks to allay the fear of one’s faith system unjustly dominating another. The inclusive approach, in mediating between the two seeming extremes, attempts to validate the dignity of various truth claims without pandering either to extreme rejection or to pedantic assimilation. Raimon Panikkar’s cosmotheandric pluralism, being a case in point, provokes both admiration, because of its creative synthesis, and alarm, because its consequential outcome could potentially be an unrecognizable mutation of the original worldviews it seeks to represent. The inevitable result of such endeavors is the erosion of classical theological categories.
为什么不同信仰间的对话是必要的,但也是危险的:雷蒙·帕尼克卡尔的宇宙观是一个恰当的例子
随着后殖民时代的敏感性、全球化的增加和世界范围内宗教信仰的加强,不同信仰间的对话变得比以往任何时候都更加重要。然而,这种对话的必要性本身就带来了各种对话方法希望减轻的危险。排他主义的做法是为了缓和侵蚀一个人的信仰体系的危险,而多元主义的立场是为了减轻对一个人的信仰体系不公正地支配另一个信仰体系的恐惧。包容的方法,在两个看似极端的之间进行调解,试图证实各种真理主张的尊严,而不迎合极端的拒绝或迂腐的同化。雷蒙·帕尼克(Raimon Panikkar)的宇宙论多元主义就是一个恰当的例子,它既令人钦佩,因为它具有创造性的综合,也令人震惊,因为它的后果可能是它试图代表的原始世界观的一种无法识别的突变。这种努力的必然结果是古典神学范畴的侵蚀。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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