Позднесоветское религиозное сознание в поэзии Ильи Кормильцева

D. A. Budaev
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Abstract

The article examines the phenomenon of late Soviet religious consciousness of the intellectual, expressed in the poetry of I. Kormiltsev. The crisis of Soviet ideology of the second half of the 20th century is seen as a conflict of ideology and religion, actualized after March 5, 1953. The cultural periods of Soviet history of the second half of the 20th century are characterized in the context of religious consciousness. Thaw period — aimed at finding alternative scenarios, but gave nothing but the very state of the search. The era of stagnation, which simultaneously attempted to capture the stability of society while capturing the ideals of the Thaw, which were not suitable for this purpose. The period of perestroika, which uncovered all the accumulated contradictions. I. Kormiltsev's work is taken as a marker of religious instability 1980–1990s. The conclusion is made that in this period the poet is characterized by the actualization of Christian meanings. The analysis of the poem «The Scoundrel and the Angel» is carried out for the subject characterization. The text is parsed as an example of assertion of Christian meanings through their formal negation.The conclusion is made that the actualization of Christian symbolism, characteristic of I. Kormiltsev's poetry in this period, is due to the reflection on the search for a new national identity.
本文考察了苏联后期知识分子在科尔米采夫诗歌中表现出来的宗教意识现象。20世纪下半叶的苏联意识形态危机被视为意识形态与宗教的冲突,在1953年3月5日之后成为现实。20世纪下半叶苏联历史的文化时期是以宗教意识为背景的。解冻期——旨在寻找替代方案,但只给出了搜索的真实状态。这是一个停滞的时代,它同时试图捕捉社会的稳定,同时捕捉解冻的理想,这并不适合这一目的。改革时期,所有积累起来的矛盾都暴露了出来。I. Kormiltsev的作品被视为1980 - 90年代宗教不稳定的标志。最后得出结论,这一时期的诗人以基督教意义的实现为特征。对《恶棍与天使》这首诗进行了主体人物塑造分析。文本被解析为一个通过形式否定来断言基督教意义的例子。本文认为,这一时期科尔米采夫诗歌所特有的基督教象征主义的实现,是对寻求新的民族认同的反思。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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