{"title":"Documenting the (Un)official Kevin Carter Narrative: Encyclopedism, Irrealism, and Intimization in House of Leaves","authors":"J. Polley","doi":"10.22492/ijmcf.5.1.01","DOIUrl":null,"url":null,"abstract":"Mark Z. Danielewski extends his critique of reliability – to the “destabilization” of “center” and “origin” and “totality” that Derrida famously exposes in “Structure, Sign and Play in the Discourse of the Human Sciences” in 1966 – to all of House of Leaves’ paratexts, even to the narratives readers traditionally approach non-ironically or -critically, like the copyright page, the index, the cover blurbs, and the footnotes. Danielewski’s much-studied encyclopedic 2000 novel features a mise-en-abyme of competing “narrators,” thus compelling readers to encounter every text in and about the main text with critical suspicion. This unconventional, formal remove, however, is apparent to any reader who simply thumbs through Danielewski’s text. Paradoxically, beneath this deconstructionist instability, the novel is anchored in a form of stability, namely connection. Protagonist Will Navidson is a Pulitzer Prize-winning photojournalist and documentary filmmaker modelled on actual Pulitzer Prize-winner (and 1994 suicide) Kevin Carter. At stake here is how Danielewski blurs classical boundaries between fact and fiction, between reality and its reportage, in order to reclaim a modernist centre based on “readerly” identification. Danielewski’s encyclopedia of the famous Carter photograph comes to un-complicate the complicated subject positions post-structuralism first exposed. Speaking to this un-complication of complication by way of the irrealism and intimization that recent documentary theory propounds, the article considers House of Leaves as a case study about belief. Realism, which documentary theory shows is all about artifice, has no affective bearing on belief. Belief, Danielewski illustrates, can transcend binaries like official-unofficial and fiction-nonfiction.","PeriodicalId":413069,"journal":{"name":"IAFOR Journal of Media, Communication & Film","volume":"21 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-08-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"IAFOR Journal of Media, Communication & Film","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.22492/ijmcf.5.1.01","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
Abstract
Mark Z. Danielewski extends his critique of reliability – to the “destabilization” of “center” and “origin” and “totality” that Derrida famously exposes in “Structure, Sign and Play in the Discourse of the Human Sciences” in 1966 – to all of House of Leaves’ paratexts, even to the narratives readers traditionally approach non-ironically or -critically, like the copyright page, the index, the cover blurbs, and the footnotes. Danielewski’s much-studied encyclopedic 2000 novel features a mise-en-abyme of competing “narrators,” thus compelling readers to encounter every text in and about the main text with critical suspicion. This unconventional, formal remove, however, is apparent to any reader who simply thumbs through Danielewski’s text. Paradoxically, beneath this deconstructionist instability, the novel is anchored in a form of stability, namely connection. Protagonist Will Navidson is a Pulitzer Prize-winning photojournalist and documentary filmmaker modelled on actual Pulitzer Prize-winner (and 1994 suicide) Kevin Carter. At stake here is how Danielewski blurs classical boundaries between fact and fiction, between reality and its reportage, in order to reclaim a modernist centre based on “readerly” identification. Danielewski’s encyclopedia of the famous Carter photograph comes to un-complicate the complicated subject positions post-structuralism first exposed. Speaking to this un-complication of complication by way of the irrealism and intimization that recent documentary theory propounds, the article considers House of Leaves as a case study about belief. Realism, which documentary theory shows is all about artifice, has no affective bearing on belief. Belief, Danielewski illustrates, can transcend binaries like official-unofficial and fiction-nonfiction.
Mark Z. Danielewski将他对可靠性的批判延伸到德里达在1966年著名的《人文科学论述中的结构、符号和游戏》中所揭示的“中心”、“起源”和“总体”的“不稳定”,延伸到《树叶之家》的所有文本,甚至延伸到读者传统上非讽刺或批判的叙述,如版权页、索引、封面简介和脚注。丹尼尔列夫斯基这本被广泛研究的2000年百科全书式的小说以一群相互竞争的“叙述者”为特色,从而迫使读者带着批判性的怀疑去面对主要文本中的每一个文本。然而,这种非传统的、正式的删节对于任何一个翻阅丹尼尔列夫斯基文章的读者来说都是显而易见的。矛盾的是,在这种解构主义的不稳定之下,小说被锚定在一种稳定的形式中,即联系。主角威尔·纳维森是一位普利策奖获奖摄影记者和纪录片导演,以普利策奖得主(1994年自杀)凯文·卡特为原型。这里的关键在于丹尼尔列夫斯基如何模糊事实与虚构、现实与报告文学之间的经典界限,以重新确立一个基于“读者”认同的现代主义中心。Danielewski关于著名的卡特照片的百科全书将后结构主义首次暴露的复杂的主体位置简化了。本文以《树叶之家》为例,探讨了近年来纪实理论所倡导的非现实主义和亲密化的复杂性。纪实理论表明,现实主义完全是一种技巧,对信仰没有任何影响。丹尼尔列夫斯基指出,信仰可以超越官方与非官方、小说与非小说的二元对立。