FISHING CUSTOMS OF THE INHABITANTS OF THE WINTER COAST OF THE WHITE SEA. BASED ON ARCHIVAL MATERIALS OF THE 1930S AND EXPEDITION RECORDS 2007-2019

N. G. Komelina
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Abstract

The article is devoted to Pomor’s magical practices, omens, prohibitions and regulations related to fishing and hunting. They are considered in diachrony, records of ethnographers and folklorists of the 1930s are compared with the field materials of the expeditions of the Pushkin House in 2007–2019. The supplement contains a large publication of materials from the archive of R.S. Lipets. She was one of the first to study the fishing and hunting folklore of the Pomors. In Soviet folklore studies, omens were studied as a text, isolated from the rite, which was considered outside of religion. Publishing them in the way they were deposited in the archive, combining the appeal to the saints in a dangerous situation and the use of magical practices, allows us to better represent the tradition as a whole, without considering separately Christian and non-Christian ideas. Among the trends that can be traced in modern records, compared with the records of the 1930s and 40s, which we can talk about on the basis of interviews, is a fine line between faith, compliance with certain prescriptions and evaluating them as fun.
冬季白海沿岸居民的捕鱼习俗。根据20世纪30年代的档案资料和2007-2019年的探险记录
这篇文章专门介绍了波莫尔的魔法实践、预兆、与捕鱼和狩猎有关的禁令和规定。将20世纪30年代的民族志学家和民俗学家的记录与普希金博物馆2007-2019年的实地考察资料进行比较。增刊包含了大量来自R.S. Lipets档案的材料。她是最早研究波莫尔人捕鱼和狩猎民间传说的人之一。在苏联的民俗学研究中,预兆是作为一种文本来研究的,与被认为是宗教之外的仪式分离开来。以保存在档案馆的方式出版它们,结合对处于危险境地的圣徒的呼吁和魔法实践的使用,使我们能够更好地代表整个传统,而不单独考虑基督教和非基督教的思想。在现代记录中可以追踪到的趋势中,与我们可以根据采访讨论的20世纪30年代和40年代的记录相比,在信仰、遵守某些规定和将其评价为乐趣之间有一条微妙的界限。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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