PERSEPEKTIF SOSIAL DAN POLITIK TERHADAP KEBANGKITAN PEMBANGUNAN EKONOMI MELALUI KEPEMIMPINAN ABU BAKAR AL- SHIDDIQ DAN UMAR IBN AL-KHATTAB

F. Faisal, Abdulah Mukti, Zaini Dahlan
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Abstract

Basically humans are born as leaders, since Adam was created as a caliph to be assigned to take care of the earth, the word caliph itself can be interpreted as a liaison or leader to convey to lead something. As a leader, his expertise is required in regulating the behavior of others in his work by using power. Leaders have the right to power to direct, mobilize, and influence the people they lead to carry out orders that must be carried out in achieving a desired goal. Therefore, a leader must have good leadership skills, so that harmony will be achieved in a leadership, and the goals that have been outlined will also be achieved. In connection with this leadership, Islam began a leadership with the sending of Muhammad SAW as a prophet and apostle to invite people to the truth, embrace Islam as a belief. In the course of the struggle and spread of Islam, the prophet Muhammad automatically became the leader of the Muslims until the end of his life. After the death of the Prophet Muhammad, the Muslims were afflicted with deep sadness, they lost a beloved leader, a leader who had a unique and complex personality, broad-minded, and trustworthy.
对经济发展复兴的社会和政治愿景,通过阿布·巴克尔·希迪克和乌玛尔·伊本·阿尔·哈塔布的领导
基本上,人类天生就是领导者,因为亚当被创造为哈里发,被指派照顾地球,哈里发这个词本身可以被解释为传达或领导某事的联络人或领导者。作为一个领导者,他的专业知识是需要在他的工作中使用权力来规范他人的行为。领导人有权指挥、动员和影响他们所领导的人民执行为实现预期目标而必须执行的命令。因此,领导者必须具备良好的领导能力,这样才能在领导中实现和谐,也才能实现所概述的目标。在这种领导下,伊斯兰教开始了一种领导,派遣穆罕默德作为先知和使徒邀请人们认识真理,接受伊斯兰教作为一种信仰。在伊斯兰教的斗争和传播过程中,先知穆罕默德自然而然地成为了穆斯林的领袖,直到他生命的尽头。先知穆罕默德去世后,穆斯林陷入了深深的悲痛之中,他们失去了一位敬爱的领袖,一位个性独特而复杂、心胸开阔、值得信赖的领袖。
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