The Subaltern Gazes: Commentary on Amit Masurkar’s Sherni

Ankita Rathour
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Abstract

In this essay, I draw from my ongoing Ph.D. thesis to discuss Amit Masurkar’s recent Bollywood film Sherni and argue that the subaltern might not speak but it gazes, creating the possibility of registering subaltern agency beyond the mechanisms of speech.  Among the myriad discourses on subalternity, discussions on cinematic representability of identities on fringes are rife with issues of scopophilia, objectification, and lack of agency. Turning towards mainstream Bollywood, one often finds a subaltern entombed within hegemonic utterances, silenced, violated, and/or forgotten. Scholars like Gayatri Spivak, Ranajit Guha, and Ania Loomba have excavated historical accounts of such identities from social, cultural, colonial, and/or political spheres. I discuss Sherni to show how Masurkar establishes marginalized indigenous identities, shifting the focus from native elite speakers to those who are being spoken to. I further argue that Masurkar’s genius also lies in coalescing the wildlife and human subalternities—a need for environmentally vulnerable global societies.  
下级的目光:对Amit Masurkar的Sherni的评论
在这篇文章中,我从我正在进行的博士论文中引用来讨论Amit Masurkar最近的宝莱坞电影《Sherni》,并认为次等人可能不会说话,但会凝视,这创造了在言语机制之外记录次等人代理的可能性。在关于次等性的无数论述中,关于边缘身份的电影可再现性的讨论充斥着scopophilia,客体化和缺乏代理的问题。转向主流宝莱坞,人们经常发现一个被埋葬在霸权话语中的次等人,被沉默、被侵犯和/或被遗忘。像Gayatri Spivak, Ranajit Guha和Ania Loomba这样的学者已经从社会,文化,殖民和/或政治领域挖掘了这些身份的历史记录。我讨论Sherni是为了展示Masurkar如何建立边缘化的土著身份,将焦点从母语精英转移到那些被说话的人身上。我进一步认为,马苏卡尔的天才还在于,他把野生动物和人类的次要选择结合在一起——这是环境脆弱的全球社会的需要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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