Is Mandeville Useful Today? A Comment

D. Levy
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Abstract

Art Diamond 1985 gives quantitative teeth to George Stigler's 1969 pessimism about learning much modern economics from the past. Let me set the issue up in a more general context where we might not be so emotionally involved. Seeking truth can be looked upon as an ore extraction problem where the miner has a choice of mines to explore. There are two important constraints in this setup: there are only 24 hours in a day and we do not know for certain what the quality of any mine will be until after we explore it. What signals in this problem can be used to guide us towards an optimal time use? Suppose we were faced with two old mines, one which could be employed without cost and one for which the owner charged a rental fee. If we assume that the mines are in competitive equilibrium then might not we be able to use the fact that access to one mine is free to be a signal that it is panned out? Conversely, the fact that others are willing to pay for access to another mine is a signal that it has valuable ore to be extracted.
曼德维尔今天有用吗?一个评论
阿特•戴蒙德1985年的著作,对乔治•斯蒂格勒(George Stigler) 1969年关于从过去学习现代经济学的悲观看法,给出了定量的反驳。让我把这个问题放在一个更普遍的背景下,我们可能不会那么情绪化。寻求真理可以看作是一个采矿问题,在这个问题上,矿工可以选择要勘探的矿山。在这种设置中有两个重要的限制:一天只有24小时,我们无法确定任何矿山的质量,直到我们勘探完它。在这个问题中,什么信号可以用来指导我们实现最佳的时间利用?假设我们面对两个旧矿,一个可以免费使用,另一个矿主要收取租金。如果我们假设矿山处于竞争均衡状态那么我们是否可以使用免费进入一个矿山的事实来作为一个信号,表明它已经被开采出来了?相反,如果其他矿商愿意为开采另一个矿而付费,则表明该矿有有价值的矿石可供开采。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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