Rola ascetyzmu w antropologii filozoficznej Henryka Elzenberga

Antoni Płoszczyniec
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Abstract

The aim of this article is the reconstruction, analysis and presentation of Henryk Elzenberg’s philosophy of the human being, with particular emphasis on his concept of asceticism. Elzenberg’s philosophical anthropology is based on the pessimistic evaluation of reality, which itself is founded on the negative evaluation of human nature. Human nature is corrupt because of the primary will of humanity, which is selfish and self-seeking and which strives only for utilitarian values. The overcoming of pessimism is possible by the transformation of self-seeking will, and asceticism is a remedy which enables human beings to see and realise true, perfectionist values. Asceticism can overcome basic instincts, which pull human nature down to the animal-like state of being. In Elzenberg’s philosophical anthropology, asceticism creates culture and culture grants humanity to humans, which is a trope similar to the ancient conception of paideia.
本文旨在重建、分析和呈现亨利克·埃尔曾伯格的人类哲学,特别是他的禁欲主义概念。埃尔曾伯格的哲学人类学是建立在对现实的悲观评价之上的,而现实的悲观评价本身就是建立在对人性的消极评价之上的。人性之所以败坏,是因为人性的原初意志是自私的、自私自利的,只追求功利的价值。通过自我追求的意志的转变,克服悲观主义是可能的,禁欲主义是一种补救措施,使人类能够看到并实现真正的完美主义价值观。苦行主义可以克服把人的本性拉到动物性状态的本能。在Elzenberg的哲学人类学中,禁欲主义创造文化,文化赋予人类人性,这是一个类似于古代paideia概念的比喻。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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