Calvinism and Reformed Confessions in the Korean Presbyterian Church

Byunghoon Kim
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Abstract

The study of Calvin and Calvinism in Korean churches is closely related to the history and development of Presbyterianism in Korea. For the most part of its history, Calvinism in Presbyterian churches had been understood very limitedly in one of three ways: the Westminster Confession of Faith, Calvin’s Institutes, or the five points of TULIP. Such a narrow understanding, however, began to change after 1980 due to the efforts of scholars and doctoral students who had studied abroad and also with many books on Calvin and Calvinism being translated into the Korean language. This chapter examines this development by tracing the role of confessional documents adopted by the Korean Presbyterian churches. In light of the historical context, this chapter looks at how the first creed of the Korean Presbyterian Church called the Twelve Articles, the Westminster Confession of Faith, and other Reformed Confessions have shaped the identity of Korean Presbyterianism, which claims itself to be in the heritage of Calvinistic tradition.
韩国长老会的加尔文主义和改革宗信条
韩国教会对加尔文和加尔文主义的研究与韩国长老会的历史和发展密切相关。在其历史的大部分时间里,长老会教会的加尔文主义被非常有限地理解为以下三种方式之一:威斯敏斯特信条、加尔文信条或郁金香五点信条。但是,1980年以后,由于留学海外的学者和博士们的努力,以及许多有关加尔文和加尔文主义的书籍被翻译成韩国语,这种狭隘的认识开始发生变化。本章通过追溯韩国长老会教会采用的告白文件的作用来考察这一发展。根据历史背景,本章将探讨韩国长老会的第一个信条“十二信条”、“威斯敏斯特信条”和其他改革宗信条是如何塑造韩国长老会的身份的,韩国长老会声称自己是加尔文主义传统的遗产。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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