The politics and anti-politics of social movements: religion and HIV/AIDS in Africa

M. Burchardt, Amy S. Patterson, L. M. Rasmussen
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引用次数: 15

Abstract

In 2012, roughly 23 million people in sub-Saharan Africa were infected with HIV, the virus that causes AIDS. Religious responses to the disease have ranged from condemnation of people with HIV to the development of innovative AIDS-related services. This article utilises insights from the social movement literature about collective identity, framing, resources, and opportunity structures to interrogate religious mobilisation against HIV/AIDS. It demonstrates that mobilisation cannot be divorced from factors such as state–civil society relations, Africa's dependence on foreign aid, or the continent's poverty. Religious HIV/AIDS activities must be analysed in a conceptual space between a civil society/politics approach and a service-provider/anti-politics framework. That is, religious mobilisation may at times seek to engage the public realm to shape policies, while at other times it may shun politics in its provision of services. Case studies that illustrate these themes and demonstrate the multi-faceted interactions between religion and HIV/AIDS are included.
社会运动的政治与反政治:非洲的宗教与艾滋病
2012年,撒哈拉以南非洲地区大约有2300万人感染了导致艾滋病的艾滋病毒。宗教对这一疾病的反应多种多样,从谴责艾滋病毒感染者到开发与艾滋病有关的创新服务。本文利用社会运动文献中关于集体身份、框架、资源和机会结构的见解来质疑宗教动员对抗艾滋病毒/艾滋病。它表明,动员不能脱离国家-公民社会关系、非洲对外国援助的依赖或非洲大陆的贫困等因素。宗教艾滋病毒/艾滋病活动必须在公民社会/政治方法和服务提供者/反政治框架之间的概念空间中进行分析。也就是说,宗教动员有时可能寻求让公共领域参与制定政策,而在其他时候,它可能在提供服务时避开政治。案例研究说明了这些主题,并展示了宗教与艾滋病毒/艾滋病之间的多方面的相互作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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