Existential Poiesis in Maḥmud al-Masʿadī’s Mawlid al-nisyān

Hoda El Shakry
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Abstract

Chapter 1 examines Tunisian intellectual Maḥmūd al-Masʿadī’s 1945 mythical novella Mawlid al-Nisyān [the Genesis of Forgetfulness] about a physician on a spiritual quest for a drug to defeat time. Maḥmūd al-Masʿadī (1911–2004) was a prolific writer, educator, editor, trade unionist, and government official. The novella integrates Sufi philosophy, existentialism, and humanism in its exploration of the relationship between the human and divine. The chapter frames these concerns within the novella’s Qurʾanic intertextuality and al-Masʿadī’s broader philosophical writings on Islam and literature. Across his critical and literary oeuvre, al-Masʿadī explores literature as a creative praxis that speaks to broader existential and humanist concerns. Crowned the founder of “Muslim Existentialism,” he theorizes Islam as a philosophy of existence intimately connected to the artistic process. The chapter reads his novella Mawlid al-Nisyān as a Sufi spiritual journey that explores creation as an ethical imperative of human existence.
Maḥmud al-Mas - ad ' s Mawlid中的存在论al-nisyān
第一章考察了突尼斯知识分子Maḥmūd al-Mas - ad ' s于1945年创作的神话中篇小说《Mawlid al-Nisyān》(《健忘的起源》),讲述了一位医生在精神上寻求战胜时间的药物的故事。Maḥmūd al-Mas - ad(1911-2004)是一位多产的作家、教育家、编辑、工会会员和政府官员。这部中篇小说融合了苏菲哲学、存在主义和人文主义,探索了人与神的关系。这一章在中篇小说《古兰经》的互文性和al-Mas - al- adji关于伊斯兰和文学的更广泛的哲学著作中构建了这些关注。在他的批评和文学作品中,al-Mas - al- adji将文学作为一种创造性的实践来探索,这种实践讲述了更广泛的存在主义和人文主义问题。他被誉为“穆斯林存在主义”的创始人,他将伊斯兰教理论化为一种与艺术过程密切相关的存在哲学。这一章将他的中篇小说《毛利德al-Nisyān》视为苏菲派的精神之旅,将创造作为人类生存的道德要求进行探索。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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