Konsep Auliya Dalam Al-Maidah Ayat 51 dan 57

Subhan Abdullah Acim, Fitrah Sugiarto, Shopian Hidayatulloh
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Abstract

Aksi 212 is a response to Ahok's statement regarding the concept of auliya towards Surat Al-Maidah verse 51. This response gave rise to an understanding of truth claims, namely an understanding that wants to absolute its thoughts regarding the Al-Qur'an. Understanding truth claims also raises an attitude of disbelief towards groups that are different from them. Specifically, this study wants to ask three questions, including 1) What are the views of the mufassir regarding the concept of auliya' in Surat Al-Maidah verse 51 and 57?  2) What is the background to the emergence of the discussion regarding the concept of auliya in Surat Al-Maidah verse 51 and 57? 3) How is the effectiveness of the integrative-interconnective approach in understanding Surat Al-Maidah verse 51 and 57 in the industrial era 4.0? To answer these questions, this research uses an integrative-interconnective approach, which provides a portion of the balance between Islamic sciences and exact sciences. The results in this study are 1) From the views of the mufassir above, it can be concluded, said Auliya in Surat Al-Maidah verse 51 and 57 shows more in the context of social interaction, so this verse speaks of a Muslim being cautious about entering into an agreement with non-Muslims because of his attitude that often violates agreements. 2) Through the analysis of asbabun nuzul, it can be concluded that the main message from Surat Al-Maidah verse 51 and 57 is a prohibition for any group or community to violate agreements or agreements that have been agreed upon. 3) Standardization of leadership is not based on religion, but values that exist in religion, social, culture, and others. The most important thing is to explore the essential values of leadership in the Qur'an, rather than being preoccupied with issues of identity. Keywords : Auliya, Integration-Interconnection, M. Amin Abdullah, Tafsir
Aksi 212是对Ahok对《迈达章》第51节关于auliya概念的陈述的回应。这种回应引起了对真理主张的理解,即一种想要对《古兰经》的思想绝对化的理解。理解真理的主张也会让人对与自己不同的群体产生怀疑态度。具体来说,本研究想要提出三个问题,包括1)穆法西尔对《迈达章》第51节和57节中的“奥利亚”概念有什么看法?2)《迈达章》第51节和57节中关于“奥里亚”概念的讨论出现的背景是什么?3)在工业4.0时代理解《迈达节》第51节和第57节时,整合-互连方法的有效性如何?为了回答这些问题,本研究使用了一种整合-相互联系的方法,它在伊斯兰科学和精确科学之间提供了一部分平衡。这项研究的结果是1)从上面mufassir的观点,可以得出结论,Auliya在苏拉特Al-Maidah第51节和57节中更多地显示了社会互动的背景,所以这节经文讲的是穆斯林对与非穆斯林达成协议持谨慎态度,因为他的态度经常违反协议。2)通过对asbabun nuzul的分析,可以得出结论,《独立节》第51节和57节的主要信息是禁止任何团体或社区违反协议或已达成的协议。3)领导的标准化不是基于宗教,而是存在于宗教、社会、文化和其他方面的价值观。最重要的是探索《古兰经》中领导力的基本价值,而不是全神贯注于身份问题。关键词:Auliya,整合互联,M. Amin Abdullah, Tafsir
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