Fusing Race: The Phobogenics of Racializing Surveillance

M. Ritchie
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引用次数: 5

Abstract

This paper sets up a framework to assess how purportedly passive state surveillance comprises an infrastructure of active racialization. Frantz Fanon’s concept of “racial phobogenics,” or the process of making a raced body into an object of anxiety, can be useful for scholarship at the intersection of communication, race, data, security, policing, affect, and biopolitics. To read how local state surveillance justifies the aggregation of data by means of phobogenics, I analyzed 120 hours of field observations and conducted fourteen interviews from June 2017 to March 2018 in one US Homeland Security Fusion Center, part of the integrated intelligence system and national security strategy after 9/11. I argue that Fusion Centers’ use of “situational awareness,” the trained ability to know what is deemed “suspicious” in everyday life, fuses race or taxonomizes what is out of place and what is inflammatory according to nonconscious racializing affects. I therefore urge for a critical scholarship that attends to “prelogical rationality and affectivity” (Fanon 1986: 133) as exercises of power.
融合种族:种族化监视的生光学
本文建立了一个框架来评估所谓的被动国家监视如何构成主动种族化的基础设施。弗朗茨·法农(Frantz Fanon)提出的“种族恐惧症”(racial phobogenics)概念,或将种族身体变成焦虑对象的过程,对交流、种族、数据、安全、警务、情感和生命政治等交叉领域的学术研究很有帮助。为了了解地方国家监控如何通过phobogenics来证明数据聚合的合理性,我分析了2017年6月至2018年3月在美国国土安全融合中心进行的120小时的实地观察,并进行了14次访谈,该中心是9/11后综合情报系统和国家安全战略的一部分。我认为,融合中心使用的“情境意识”,即一种训练有素的能力,可以知道日常生活中什么被认为是“可疑的”,融合了种族,或者根据无意识的种族化影响,将什么是不合适的,什么是煽动性的进行分类。因此,我强烈要求一种批判性学术,将“前逻辑理性和情感”(Fanon 1986: 133)视为权力的行使。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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