{"title":"66","authors":"G. Marini","doi":"10.1525/9780520953703-067","DOIUrl":null,"url":null,"abstract":"The paper focuses on the artistic work of Moses Levy (Tunis, 1885 Viareggio, 1968), painter and printmaker active in Italy, Tunisia and Paris. A peculiar figure of cosmopolitan painter, whose father was British and the mother Italian, and whose art eludes attempts at univocal classification. On the contrary, it remains emblematic of the fruitfulness made possible by the encounter between different artistic traditions, as well as the reciprocal enrichment offered by the plurality of cultures. Deeply linked by birth to the Jewish community in Tunis, he moved to Italy at a very young age, where he came into contact with the major exponents of the Tuscan school of painting around the turn of the century, starting with Giovanni Fattori. Constantly commuting between the two shores of the Mediterranean, he became an example of dialogue between different worlds, between his African roots, his Tuscan upbringing, his French-speaking culture and his stays in Paris, where he met Chagall and Picasso and could not fail to find a natural identification with Matisse’s pure rhythms and solar charge. A regular exhibitor at the Salons Tunisiens, in 1936 he was a co-founder of the Le Quatre group and later one of the promoters of the École de Tunis. Thus, the local artists saw in Levy the master who had been able to promote the birth of a modern art that was representative of Tunisian culture and people, but free from any easy Orientalist stereotype or folkloric flavour.","PeriodicalId":224723,"journal":{"name":"Tao te Ching","volume":"449 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"43","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Tao te Ching","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1525/9780520953703-067","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 43
Abstract
The paper focuses on the artistic work of Moses Levy (Tunis, 1885 Viareggio, 1968), painter and printmaker active in Italy, Tunisia and Paris. A peculiar figure of cosmopolitan painter, whose father was British and the mother Italian, and whose art eludes attempts at univocal classification. On the contrary, it remains emblematic of the fruitfulness made possible by the encounter between different artistic traditions, as well as the reciprocal enrichment offered by the plurality of cultures. Deeply linked by birth to the Jewish community in Tunis, he moved to Italy at a very young age, where he came into contact with the major exponents of the Tuscan school of painting around the turn of the century, starting with Giovanni Fattori. Constantly commuting between the two shores of the Mediterranean, he became an example of dialogue between different worlds, between his African roots, his Tuscan upbringing, his French-speaking culture and his stays in Paris, where he met Chagall and Picasso and could not fail to find a natural identification with Matisse’s pure rhythms and solar charge. A regular exhibitor at the Salons Tunisiens, in 1936 he was a co-founder of the Le Quatre group and later one of the promoters of the École de Tunis. Thus, the local artists saw in Levy the master who had been able to promote the birth of a modern art that was representative of Tunisian culture and people, but free from any easy Orientalist stereotype or folkloric flavour.
本文重点介绍了活跃在意大利、突尼斯和巴黎的画家和版画家摩西·利维(突尼斯,1885年,维亚雷乔,1968年)的艺术作品。他的父亲是英国人,母亲是意大利人,他的艺术逃避了单一分类的尝试。相反,它仍然象征着不同艺术传统之间的相遇所带来的丰硕成果,以及文化多元性所提供的相互丰富。由于出生在突尼斯的犹太社区,他在很小的时候就搬到了意大利,在世纪之交的时候,他接触到了托斯卡纳画派的主要代表人物,从乔瓦尼·法托里开始。他经常往返于地中海两岸之间,成为不同世界之间对话的典范,他的非洲血统、托斯卡纳的成长经历、法语文化,以及他在巴黎的停留,在那里他遇到了夏加尔和毕加索,他不可能不与马蒂斯的纯粹节奏和太阳能充电找到自然的认同。他是突尼斯沙龙的常客,1936年,他是Le Quatre集团的联合创始人,后来是École de Tunis的发起人之一。因此,当地艺术家认为Levy是能够促进现代艺术诞生的大师,这种艺术代表了突尼斯文化和人民,但没有任何简单的东方主义刻板印象或民俗色彩。