Komunikasi Seni Hadrah Majelis Ahbaabul Musthofa Yogyakarta

Nida Ma’rufah
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引用次数: 2

Abstract

Ahbaabul Musthofa has big role in the development of da'wah in Special Region of Yogyakarta. Beside having a very broad of worshipers covering all districts in Yogyakarta, this hadrah group as a performer of Ahbaabul Musthafa assembly also has a good track record with Habib Shaykhs throughout Indonesia. This makes the group reference for most hadrah groups in Yogyakarta. As a media of da'wah, there are messages to be conveyed through the hadrah. Not only in the performance of the hadrah, it also represented in symbols through the entire of this assembly. By ethnographic analysis, we try to explore the problems in terms of culture and communication. Based on research, being a dominant worshipers in these assembly was apparently unable to guarantee the Syekher Mania Community understood the symbols and their meanings. The results showed that besides being a place for friendship and media to increase love for the Prophet Muhammad, hadrah also being a form of self-servitude to Allah through fun worship, respect for the presence of the Prophet Muhammad, symbolizing the atmosphere of joy, peace of mind, faith, simplicity, sincerity, and determination in devotion to Allah.KEYWORDS: Hadrah, symbols, meanings of hadrah symbols, Ahbaabul Musthofa Yogyakarta.
Ahbaabul Musthofa在日惹特区da'wah的发展中发挥了重要作用。除了拥有覆盖日惹所有地区的广大信徒外,这个hadrah团体作为Ahbaabul Musthafa集会的表演者在印度尼西亚各地的Habib Shaykhs中也有着良好的记录。这使得该组织成为日惹大多数哈德拉组织的参考。作为“达瓦”的媒介,哈德拉要传达一些信息。不仅在哈德拉的表演中,它也在整个集会的符号中表现出来。通过民族志分析,我们试图探讨文化和交流方面的问题。根据研究,作为这些集会的主要崇拜者显然无法保证赛克狂热社区理解这些符号及其含义。结果表明,除了作为友谊和媒体的地方,以增加对先知穆罕默德的爱,哈德拉也是一种自我奴役的形式,通过有趣的崇拜,尊重先知穆罕默德的存在,象征着喜悦的气氛,心灵的和平,信仰,简单,真诚,并决心奉献给真主。关键词:哈德拉,符号,哈德拉符号的含义,《日惹》
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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