{"title":"Note on Text and Translations","authors":"Dorota M. Dutsch","doi":"10.1093/oso/9780198859031.003.0010","DOIUrl":null,"url":null,"abstract":"Part III features the Greek texts and English translations of two treatises and nine letters attributed to Pythagorean women. Fragment I of Perictione’s On Woman’s Harmony presents a theory of harmony and gives specific instructions on how a woman may achieve it. Phintys’ On Woman’s Self-Restraint engages with the question of whether virtues are gender-specific and, indirectly, whether women should practice philosophy. Two fictitious Doric letters feature practical advice for a virtuous woman. In To Cleareta, Melissa teaches that a wife’s duty is to accommodate her husband’s wishes and refrain from excessive adornment. In To Phyllis, Myia offers instructions on how to hire a wet-nurse who will be able to bring up a healthy infant. Three fictitious letters of advice by Theano argue that women must show exemplary self-restraint. To Euboule chastens a mother for indulging her children; To Nicostrate advises a wife to tolerate her husband’s philandering; To Callisto instructs her addressee how to treat slave-women. Four playful late antique notes ventriloquizing Theano, To Rhodope, To Eucleides, To Timonides, and To Eurydice, engage with the earlier letters; as does Theano to Eurydice, composed by the historian Theophylact Simocatta.","PeriodicalId":375399,"journal":{"name":"Pythagorean Women Philosophers","volume":"7 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2017-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Pythagorean Women Philosophers","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780198859031.003.0010","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract
Part III features the Greek texts and English translations of two treatises and nine letters attributed to Pythagorean women. Fragment I of Perictione’s On Woman’s Harmony presents a theory of harmony and gives specific instructions on how a woman may achieve it. Phintys’ On Woman’s Self-Restraint engages with the question of whether virtues are gender-specific and, indirectly, whether women should practice philosophy. Two fictitious Doric letters feature practical advice for a virtuous woman. In To Cleareta, Melissa teaches that a wife’s duty is to accommodate her husband’s wishes and refrain from excessive adornment. In To Phyllis, Myia offers instructions on how to hire a wet-nurse who will be able to bring up a healthy infant. Three fictitious letters of advice by Theano argue that women must show exemplary self-restraint. To Euboule chastens a mother for indulging her children; To Nicostrate advises a wife to tolerate her husband’s philandering; To Callisto instructs her addressee how to treat slave-women. Four playful late antique notes ventriloquizing Theano, To Rhodope, To Eucleides, To Timonides, and To Eurydice, engage with the earlier letters; as does Theano to Eurydice, composed by the historian Theophylact Simocatta.