PORTUGUESE AZULEJOS AND OTHER NATIONAL ARTS

ARTis ON Pub Date : 2018-12-30 DOI:10.37935/aion.v0i8.213
Nuno Rosmaninho
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Abstract

In this article I intend to link the identity appropriation of the azulejo to a source common to most artistic discourse in the nineteenth and twenty-first centuries. I am convinced the national assumptions concerning the azulejo followed six phases which I have linked to different identity mutations that could be summarized as unceasing historicist approaches, which are characterological and long-term. Historicism prevailed until the end of the nineteenth century. A passion for characterological principles followed, which was conveyed by Reynaldo dos Santos with unsurpassable strength. However, when the Estado Novo’s identity pattern started to decline, art historians focused on researching unchanged structures. First, traces of Portuguese originality, though ephemeral, were sought after. Second, researchers attempted to show that the azulejo is an expression of Portuguese sensibility which, with its ups and downs, remained throughout the centuries. Third, by inventorying and analysing, they tried to integrate the azulejo in the structural attributes of Portuguese art.
葡萄牙azulejos和其他民族艺术
在这篇文章中,我打算将azulejo的身份挪用与19世纪和21世纪大多数艺术话语的共同来源联系起来。我相信关于azulejo的民族假设经历了六个阶段,我将其与不同的身份突变联系起来,这些突变可以总结为不断的历史主义方法,这是特征和长期的。历史决定论一直盛行到十九世纪末。雷纳尔多·多斯桑托斯(Reynaldo dos Santos)以无与伦比的力量表达了对人物性格原则的热情。然而,当Estado Novo的身份模式开始衰落时,艺术史学家们开始专注于研究未改变的结构。首先,葡萄牙人的独创性的痕迹,虽然是短暂的,却受到了追捧。其次,研究人员试图证明azulejo是葡萄牙人情感的一种表达,这种情感在几个世纪以来一直起伏不定。第三,通过盘点和分析,他们试图将azulejo融入葡萄牙艺术的结构属性中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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