Quō Vādis theoretical physics and cosmology? from Newton’s Metaphysics to Einstein’s Theology

Malek Abdul
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Abstract

The crisis in modern theoretical physics and cosmology has its root in its use, along with theology as a ruling-class tool, since medieval Europe. The Copernican revolution overthrowing the geocentric cosmology of theology led to unprecedented social and scientific developments in history. But Isaac Newton’s mathematical idealism-based and on-sided theory of universal gravitational attraction, in essence, restored the idealist geocentric cosmology; undermining the Copernican revolution. Albert Einstein’s theories of relativity proposed since the turn of the 20th century reinforced Newtonian mathematical idealism in modern theoretical physics and cosmology, exacerbating the crisis and hampering further progress. Moreover, the recognition of the quantum world - a fundamentally unintuitive new realm of objective reality, which is in conflict with the prevailing causality-based epistemology, requires a rethink of the philosophical foundation of theoretical physics and cosmology in particular and of natural science in general.
曲井Vādis理论物理和宇宙学?从牛顿的《形而上学》到爱因斯坦的《神学
现代理论物理学和宇宙学的危机根源在于,自中世纪欧洲以来,理论物理学和宇宙学连同神学一起被用作统治阶级的工具。哥白尼革命推翻了神学的地心说宇宙论,导致了历史上前所未有的社会和科学发展。但是艾萨克·牛顿以数学唯心主义为基础的单向万有引力理论,实质上恢复了唯心主义的地心说宇宙论;破坏了哥白尼革命爱因斯坦自20世纪初提出的相对论在现代理论物理学和宇宙学中加强了牛顿的数学唯心主义,加剧了危机并阻碍了进一步的发展。此外,承认量子世界——一个从根本上不直观的客观现实的新领域,这与流行的基于因果关系的认识论相冲突,需要重新思考理论物理学和宇宙学的哲学基础,特别是自然科学的哲学基础。
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