Mass psychology and psychosocial assemblies

S. Frosh
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Abstract

In the 100 years since Freud’s Group Psychology and the Analysis of the Ego (1921) was published, much has changed and much has stayed the same. This article explores the resonance of Freud’s book with contemporary issues around inclusion and exclusion, masses and assemblies, and the question of how a practice of ethical relationality can emerge across a shared social terrain. Drawing on concepts from psychosocial studies and leaning especially on Judith Butler’s recent work on assemblies and on grievability, I argue that patterns of division and exclusion, notably along racialized lines, emerge from insistently violent responses to vulnerability. Understanding the intricate intersection between what are usually differentiated as ‘personal’ and ‘social’ domains in ways recognizable within group analysis, is an important move towards contesting this violence and towards a situation in which all lives become grievable.
大众心理学和社会心理集会
自弗洛伊德的《群体心理学与自我分析》(1921)出版以来的100年里,很多事情发生了变化,也有很多事情保持不变。本文探讨了弗洛伊德的书与当代问题的共鸣,包括包容和排斥,群众和集会,以及道德关系的实践如何在共同的社会领域中出现的问题。根据社会心理研究的概念,尤其是朱迪思·巴特勒(Judith Butler)最近关于集会和申诉的研究,我认为,分裂和排斥的模式,特别是沿着种族化的路线,源于对脆弱性的持续暴力反应。以群体分析中可识别的方式理解通常被区分为“个人”和“社会”领域之间的复杂交集,是对抗这种暴力和朝着所有生命都变得可悲的局面迈出的重要一步。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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