Diversity and Social Justice

M. Weissmark
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引用次数: 1

Abstract

This chapter studies the evolution of the psychological concept of injustice, for which there is broad agreement, in contrast to individual ideas about what is fair and unfair, which differ greatly across time and societies. Charles Darwin argued that people have an innate sense of what “ought” to be, an idea that the psychologist Fritz Heider expanded on. Heider defined the sense of ought as beliefs about the “requiredness” of acting in a particular way. Requiredness to act, posits Heider, is rooted in the gap or incompleteness or injustice of a situation. Bringing about needed closure, then, is tantamount to the just and right. Heider’s ideas relate to Leon Festinger’s more recent concept of “cognitive dissonance,” which suggests that individuals feel tension or discord when grappling with two incongruent thoughts, beliefs, or attitudes. The chapter then considers the conundrum that arises in instances when the human drive for fairness and justice cannot be rebalanced. For instance, neither the law nor individual attempts to restore justice could successfully redress the injustices of slavery and the Holocaust. In fact, research shows a neural foundation for the need for revenge and retribution. Injustice, then, becomes an intergenerational matter when injustices are not rebalanced between people. They simply extend to their descendants after the original people involved die.
多样性与社会正义
这一章研究了不公正的心理学概念的演变,这是一个广泛的共识,与个人的想法相比,什么是公平和不公平,这在不同的时间和社会有很大的不同。查尔斯·达尔文(Charles Darwin)认为,人们对“应该”是什么有一种天生的感觉,心理学家弗里茨·海德(Fritz Heider)进一步阐述了这一观点。海德将应该感定义为对以特定方式行动的“必要性”的信念。海德认为,行动的必要性根植于一种情况的缺口、不完整或不公正。因此,实现必要的了结就等于正义和正确。Heider的观点与Leon Festinger最近提出的“认知失调”(cognitive dissonance)概念有关,该概念认为,个体在处理两种不一致的思想、信仰或态度时,会感到紧张或不和谐。然后,这一章考虑了在人类追求公平和正义的动力无法重新平衡的情况下出现的难题。例如,无论是法律还是个人恢复正义的努力都无法成功地纠正奴隶制和大屠杀的不公正。事实上,研究表明,复仇和惩罚的需求是有神经基础的。因此,当人与人之间的不公正得不到重新平衡时,不公正就变成了代际问题。他们只是在原始的人死后延续到他们的后代。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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