Destroying arguments and captivating thoughts: Spiritual warfare prayer as global praxis

R. Marshall
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引用次数: 31

Abstract

Abstract This paper focuses on contemporary charismatic Christian practices of spiritual warfare and its techniques of warfare prayer. The paradigm of “global spiritual warfare” with its apocalyptic visions, violent language and its obsession with enemies, appears as a particularly polemical instance of Christian supersessionism and expansionism. Drawing on material from Nigeria and the United States, I briefly explore two related axes in order to bring to light the centrality of prayer conceived as a form of political praxis. First, the ways in which charismatic Christianity self-consciously and antagonistically constructs itself as a global force. In this global expansion, prayer as an embodied form of inspired speech is central both to the construction of militant subjects and the occupation of public space. Secondly, since the violence of spiritual warriors is mostly effected through their prayers and testimonies, we are led to question the place of an activist, pragmatist, or even performative model of truth for a political problematics of emancipation and democratization.
摧毁争论和吸引人的思想:属灵争战祷告作为全球实践
摘要:本文关注当代灵恩基督徒的属灵争战实践及其争战祷告技巧。“全球属灵战争”的范式,带有末日的愿景、暴力的语言和对敌人的痴迷,似乎是基督教取代主义和扩张主义的一个特别有争议的例子。根据尼日利亚和美国的资料,我简要地探讨了两个相关的轴,以便阐明作为一种政治实践形式的祈祷的中心地位。首先,灵恩派基督教自我意识和对立地将自己构建为全球力量的方式。在这种全球扩张中,祈祷作为一种受启发的演讲的具体形式,对好战主体的建构和对公共空间的占领都是至关重要的。其次,由于精神战士的暴力主要是通过他们的祈祷和见证来实现的,我们被引导去质疑在解放和民主化的政治问题中,一个活动家、实用主义者,甚至是一个表演的真理模型的位置。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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