Reaching Thai Buddhists and Those with a Background in Thai Buddhist Beliefs

W. Shipton, Jared M. Wright, Tonya Wright, Nilubon Srisai
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Abstract

"One of the greatest challenges for those working across cultures is to understand the unique features of the host culture and the dominant religious beliefs and practices found in the society represented. If this is to be done acceptably, the written and spoken language must be mastered and personal friendships formed with community members. Much damage has been done by Western missionaries arriving with preconceived ideas on evangelism taken from their home country and with an attitude of being holders of superior knowledge in many areas of thought beyond that held by the host culture. Catholic missionary activity has been on-going in Thailand since 1665, Protestants since 1828, and by Adventists since 1906 (Insom 2006:43; Carmody 2017:54). The early pioneers showed great energy and persistence and one cannot help but have great admiration for them. The experiences and successes recorded have been many and varied. The techniques adopted have included literature evangelism, evangelistic outreach efforts, healing ministries, health promotion, education (primary to tertiary), radio ministry, relief work, and other activities. The overall impact of the total mission effort by all denominations has been minimal with Christians representing an estimated 0.74-1.2 percent of the population (Carmody 2017:49; Christian Presence Map 2018)."
接触泰国佛教徒和有泰国佛教信仰背景的人
“对于那些跨文化工作的人来说,最大的挑战之一是了解东道国文化的独特性,以及所代表社会中占主导地位的宗教信仰和习俗。如果要做到这一点,就必须掌握书面和口头语言,并与社区成员建立个人友谊。西方传教士带着来自本国的先入为主的传福音观念,以及在许多思想领域拥有超越东道国文化的优越知识的态度,来到中国,造成了很大的破坏。天主教传教活动自1665年以来一直在泰国进行,新教徒自1828年以来一直在进行,基督复临信徒自1906年以来一直在进行(Insom 2006:43;卡莫迪2017:54)。早期的拓荒者表现出巨大的精力和毅力,人们不得不对他们表示钦佩。记录的经验和成功是多种多样的。所采用的技术包括文学传福音、传福音外展努力、医治事工、健康促进、教育(从小学到高等教育)、广播事工、救济工作和其他活动。所有教派的总宣教努力的整体影响微乎其微,基督徒约占人口的0.74- 1.2% (Carmody 2017:49;基督徒临在地图2018)。”
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