God Is Not Eternal, Nor Are We: On the Blessedness of Being in Time

Jon Paul Sydnor
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引用次数: 2

Abstract

The association of God with eternity, and eternity with timelessness, harms Christian spiritual life. If eternity is superior to time, then God’s placement of human beings within time is ungenerous. Fortunately, the Christian concept of God as triune commends divine becoming through time. In particular, the social Trinitarian view that God is three persons united through love demands divine temporality. Relationality relies on change for its content. So, for God to be internally related, God must be internally timeful. Moreover, to assert that the Trinitarian persons relate through time places a high value on human relationships. Created in the image of God, we are called to create ever-closer community through time. This effort sanctifies time, rendering kairos of chronos. Kairos is the experience of time as sacred, whereas chronos is the experience of time as purposeless. For the three persons of the Trinity, all time is kairos. For us, every moment contains the potential for kairos because God sustains the universe continually. Through faith, the moment-by-moment progression of time can become the grace-by-grace gift of God.
上帝不是永恒的,我们也不是:论及时存在的幸福
把神和永恒、永恒和无时间性联系在一起,会伤害基督徒的属灵生活。如果永恒高于时间,那么上帝把人类安置在时间里是不慷慨的。幸运的是,基督教认为上帝是三位一体的概念,赞美上帝随着时间的推移而变得神圣。特别是,社会三位一体的观点认为,上帝是三个人通过爱联合要求神圣的时间性。关系依赖于其内容的变化。所以,上帝要与内在相关,就必须是内在及时的。此外,断言三位一体的位格是随时间而联系的,这对人际关系有很高的价值。我们是按照上帝的形象被创造出来的,我们被召唤要随着时间的推移创造一个更加紧密的社区。这种努力使时间神圣化,呈现出时间的凯洛斯。Kairos是神圣的时间体验,而chronos是无目的的时间体验。对于三位一体的三个人来说,所有的时间都是kairos。对我们来说,每时每刻都有可能发生kairos,因为上帝持续地维持着宇宙。借着信心,时间的每时每刻都能成为神恩典的恩赐。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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