From Mysticism to Philosophy: Toshihiko Izutsu and Sufism

Makoto Sawai
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Abstract

In Islamic studies, Toshihiko Izutsu is well known as a scholar of the Qur’an and Sufism, thanks to his published works in English. As to his image in Japan, however, he is known as a thinker of Oriental philosophy. After his return from Iran to Japan, he published several publications on Oriental philosophy in Japanese. As such, his final achievement, which was his Oriental philosophy, was veiled from readers who do not know Japanese, while his detailed study on Islamic studies is not known by Japanese readers. In structuring his Oriental philosophy, he refers mainly to Ibn ‘Arabī’s philosophy known as waḥdat al-wujūd. Before publishing his work in English, he had already considered Ibn ‘Arabī and mysticism in his Japanese work in which he emphasizes the essential role of experience in understanding mysticism. Based on the theoretical development from mysticism to mystical philosophy, Izutsu delineates the theoretical development from Sufism to Islamic philosophy. In studying Ibn ‘Arabī’s philosophy, waḥdat al-wujūd or ‘Unity of Existence’, Izutsu uses Islamic philosophy as the framework for his Oriental philosophy.
从神秘主义到哲学:井津俊彦与苏菲主义
在伊斯兰研究领域,井津俊彦(Toshihiko Izutsu)以古兰经和苏菲派学者的地位而闻名,这要归功于他以英文出版的著作。然而,在日本,他的形象却是东方哲学思想家。他从伊朗回到日本后,用日文出版了多本有关东方哲学的著作。因此,不懂日语的读者不知道他的最终成就——东方哲学,而日本读者不知道他对伊斯兰教研究的详细研究。在构建他的东方哲学时,他主要参考伊本的哲学,即waḥdat al-wujūd。在用英语出版他的作品之前,他已经在他的日文作品中考虑了伊本·阿拉伯和神秘主义,他强调了经验在理解神秘主义中的重要作用。伊津以从神秘主义到神秘主义哲学的理论发展为基础,描绘了苏菲主义到伊斯兰哲学的理论发展。在研究伊本·阿拉伯的哲学,waḥdat al-wujūd或“存在的统一”时,伊津用伊斯兰哲学作为他东方哲学的框架。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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