Transfiguration

Jonah Siegel
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Abstract

This chapter introduces two topics that will run throughout the book: the importance of the reproductive print in the period, and of Raphael’s Transfiguration. Reproductive prints were prized objects in the nineteenth century that inevitably shaped the reception of art works in the period. As more accurate, but far less labor-intensive, forms of reproduction took over their role, they have generally been lost to sight as objects and as topics for analysis. But recognition of their physical presence illuminates a number of topics that concern Material Inspirations: the relationship between matter and idea, the pressure of remains on culture, and the effect of forms of mediation on ideas about art. Raphael’s Transfiguration fascinated later periods formally and historically. It was known to be the painter’s last work, and understood to have been finished by his students after his death, and so it had important biographical associations even as it put into question ideas of individual creative agency. The divided form of the painting consistently called out for reconciliation by writers on the work, and was soon linked to the tension between the world and a state beyond it that the canvas represents. This chapter proposes ways in which unresolvable questions of representability raised by the theological program of the painting may be placed in relation to developments in taste in the nineteenth century, including reproduction itself.
变形
本章介绍了贯穿全书的两个主题:生殖版画在这一时期的重要性,以及拉斐尔的《变形》。生殖版画在19世纪是珍贵的物品,不可避免地影响了那个时期艺术作品的接受。随着更精确、但劳动强度更低的再生产形式取代了它们的角色,它们作为对象和分析主题通常被忽视了。但是,认识到它们的实际存在,阐明了一些与物质灵感有关的话题:物质与思想之间的关系,遗存对文化的压力,以及调解形式对艺术思想的影响。拉斐尔的《变形记》在形式上和历史上都深深吸引了后世。众所周知,这是画家的最后一幅作品,据信是他死后由他的学生完成的,因此它具有重要的传记联系,尽管它对个人创造力的想法提出了质疑。这幅画的分裂形式一直呼吁作家们对作品进行和解,并很快与画布所代表的世界和世界之外的国家之间的紧张关系联系在一起。这一章提出了一些方法,通过这些方法,绘画的神学程序提出的不可解决的可再现性问题可能与19世纪的品味发展有关,包括复制本身。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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