Spinoza and Property

Abstract

Though Spinoza did not write much explicitly concerning the subject of property, Matheron, in this essay, makes the convincing case that Spinoza nonetheless had a rich and compelling view on the matter as it was understood in the context of the 17th century. Spinoza’s decisive innovation, against Hobbes and all of his other predecessors is to conceive of right as a physical power, as opposed to a moral power. In other words, right is coextensive with the real power to do whatever one desires to do, which is, quite simply, whatever they actually do in fact do. The inevitable human desire to possess external objects, be they land or money, serves as the basis for Matheron’s analysis of Spinoza’s political philosophy. Matheron concludes with a number of striking claims about Spinoza’s communism, which he suggests is very present in such discussions of property.