Bells in the Cultural Soundscape

Carla J. Shapreau
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Abstract

Over 175,000 of Europe’s bells were confiscated by the Nazis during World War II. A communal musical instrument, bells have permeated secular and religious life for centuries. Artistic, musical, and historical works, bells are bound up in the fabric of their nations, regions, and cities as cultural property and heritage, reflecting civic, social, and religious traditions as well as customs of bell founding and performance. Unlike the aesthetic motives that fueled Nazi-era looting of other musical material culture, bells were taken for their metal content for use in the Reich war machine, even though international law prohibited such seizures and destruction. By the war’s end, an estimated 150,000 bells were destroyed, leaving a sonic gap in the European landscape. Bells that remained were repatriated to their countries of origin. Bell losses were remembered at the International Military Tribunal at Nuremberg and remain symbols of community and culture, war and peace.
文化音景中的钟声
二战期间,超过17.5万件欧洲钟被纳粹没收。钟是一种公共乐器,几个世纪以来一直渗透在世俗和宗教生活中。作为艺术、音乐和历史作品,钟作为文化财产和遗产与国家、地区和城市的结构紧密相连,反映了公民、社会和宗教传统以及钟的创始和表演习俗。与纳粹时期掠夺其他音乐物质文化的审美动机不同,尽管国际法禁止此类扣押和销毁,但钟因其金属成分而被收走,用于帝国的战争机器。到战争结束时,估计有15万座钟被摧毁,在欧洲留下了一个声音缺口。剩下的钟被送回原产国。纽伦堡国际军事法庭纪念了贝尔的损失,它仍然是社会与文化、战争与和平的象征。
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