Inequality and Education: A Critical Analysis of Class Theories in the Present Context

Bhawan Singh Chalaune
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Abstract

The purpose of this article is to analyze how education works in Nepal based on theories related to class inequality. The paper argues that the unequal distribution of wealth and power, prestige, social discrimination and cultural hegemony creates social inequality. Karl Marx and Max Weber made significant contributions to the study of social inequality arguing that the education system is controlled by the class that has the most wealth and power. As a result, the ruling class of Nepal has not paid much attention to improving the quality of government schools to be studied by children of lower economic classes. However, the class structure is in the changing process at present. The service sector is becoming wider than the manufacturing sector. The role of the manager is stronger than that of the owner. The education system is closely related to the new class structure. Therefore, the present educational inequality cannot be understood only from the viewpoint of the traditional class system. It is necessary to understand and find solutions to the new class structure created on the basis of economic as well as cultural hegemony and administrative status in the present context of the world including Nepal. And equality and quality should be sought in education to reduce class inequality in Nepali society. For this, it is necessary to make structural changes from national policy to classroom teaching and learning.
不平等与教育:当代语境下阶级理论的批判性分析
本文的目的是根据与阶级不平等有关的理论,分析尼泊尔的教育是如何运作的。本文认为,财富和权力的不平等分配、声望的不平等、社会歧视和文化霸权造成了社会不平等。卡尔·马克思和马克斯·韦伯对社会不平等的研究做出了重大贡献,他们认为教育系统是由拥有最多财富和权力的阶级控制的。因此,尼泊尔的统治阶级并没有很注意提高政府学校的质量,以供经济阶层较低的孩子学习。然而,目前的阶级结构正处于变化的过程中。服务业正变得比制造业更广泛。管理者的作用比所有者的作用更强。教育体制与新的阶级结构密切相关。因此,不能仅仅从传统的阶级制度的角度来理解当前的教育不平等。在包括尼泊尔在内的世界当前背景下,有必要了解并找到解决以经济和文化霸权和行政地位为基础的新阶级结构的办法。在教育中寻求平等和质量,以减少尼泊尔社会的阶级不平等。为此,有必要从国家政策到课堂教学进行结构性变革。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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