USHUL FIQH SEBAGAI KERANGKA BERPIKIR DALAM ISTINBATH HUKUM EKONOMI ISLAM

M. Romli
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Abstract

Abstract Studying the science of ushul fiqh in the traditions of Islamic campuses and pesantren is significant for the discovery and formation of Islamic economic law. Even ushul fiqh was made a compulsory subject that must be mastered by Islamic economic law experts today. However, studying ushul fiqh on campus and Islamic boarding schools is trapped in a conservative paradigm, where studying ushul fiqh is limited to something that is consumptive, read and memorized, without contextualization and application. In fact, ushul fiqh must be presented in the midst of Islamic economic in a logical and realistic way, even ushul fiqh as the primary commodity of Muslim economic law experts in the methodology of istinbat al-hukm must touch the economic problems faced by contemporary society. That is the challenge of Islamic economics law experts in studying ushul fiqh today. This paper, how to explain the activities of Muslim economic law experts in studying and understanding ushul fiqh with a descriptive-qualitative research approach model. So what is studied in this paper is the paradigm of thinking in a community of Muslim economists in studying and developing ushul fiqh, when faced with socio-economic problems that require the juridists of Islamic law in the frame of religious texts. From the results of this discussion it can be seen that the ushul fiqh for Islamic economic jurists in the development and dynamics model of ushul fiqh is centered on; revitalization of ushul fiqh, text diversification (fahm nushus asy-shari'ah) and extensification of maqashid as-shari'ah, namely expansion in understanding the purpose of sharia (fahm maqashid as-shari'ah). Besides that, Islamic economic law experts can use the method of ushul fiqh as tariqatu al a'mal, (work patterns), first, making maslahah as a tool in establishing Islamic economic law. Second, it is like matching the fatwa of ulama's law, with the current situation and condition. Third, carry out the operation of Usul Fikih in the formation Islamic economic law as a deductive method. And fourth, complete with Qawaid al-Fiqhiyyah.  
研究伊斯兰校园和宗教传统中的斋戒科学,对于伊斯兰经济法的发现和形成具有重要意义。即使是伊斯兰教的伊斯兰律法也成为了今天伊斯兰经济法专家必须掌握的必修科目。然而,在校园和伊斯兰寄宿学校学习伊斯兰教的斋教被困在一种保守的范式中,在这种范式中,学习伊斯兰教的斋教被限制在消费、阅读和记忆的东西上,没有语境化和应用。事实上,乌苏菲格必须以逻辑和现实的方式呈现在伊斯兰经济学之中,甚至乌苏菲格作为伊斯兰经济学方法论中穆斯林经济法专家的首要商品也必须触及当代社会所面临的经济问题。这就是今天伊斯兰经济法专家在研究伊斯兰律法时所面临的挑战。如何解释穆斯林经济法专家在研究和理解穆斯林经济法方面的活动,应采用描述-定性研究方法模型。因此,本文研究的是穆斯林经济学家群体在研究和发展伊斯兰律法时的思维范式,当面对社会经济问题时,这些问题需要伊斯兰法学家在宗教文本的框架内进行研究。从这一讨论的结果可以看出,伊斯兰经济法学家的回教法在回教法的发展和动态模型上是集中的;复兴伊斯兰教法,文本多样化(fahm nushus asy-shari'ah)和maqashid as-shari'ah的扩展,即扩大对伊斯兰教法目的的理解(fahm maqashid as-shari'ah)。除此之外,伊斯兰经济法专家还可以采用“工作模式”的方法,首先,将“maslahah”作为制定伊斯兰经济法的工具。第二,它就像乌拉玛法的法特瓦,与当前的情况和条件相匹配。第三,以演绎法的形式在伊斯兰经济法的形成中进行乌苏尔·菲基赫的操作。第四,还有Qawaid al-Fiqhiyyah。
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