Humanism, Transculturalism and Sixteenth-Century Ottoman Jews

E. Gutwirth
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Abstract

This article explores the evidence for Transculturalism and Humanism, in the early modern sense of the concepts, amongst Jews of the Ottoman Empire. In the first part of the article, attention is paid to the growing numbers of humanist European travelers to the Ottoman Empire and their relations with Istanbul Jews. The second section of the article is concerned with Ragusa, part of the Ottoman orbit since the fifteenth century. Here, attention is paid to Didacus Pyrrhus, member of an Ottoman Jewish family and the only great Jewish Neo-Latin poet of his age. The third section focuses on Ottoman Cairo and the discoveries and identifications of fragments of works for the theatre in Spanish in Hebrew characters. They attest to an interest in humanist texts. Finally, by way of conclusion, the article examines a specific case of cultural transfer and common ground between Christian humanists and Jewish traders.
人文主义、跨文化主义与16世纪奥斯曼犹太人
本文探讨了跨文化主义和人文主义的证据,在早期现代意义上的概念,在奥斯曼帝国的犹太人。在文章的第一部分,我们关注的是越来越多的欧洲人文主义旅行者前往奥斯曼帝国,以及他们与伊斯坦布尔犹太人的关系。文章的第二部分是关于拉古萨,自15世纪以来奥斯曼帝国轨道的一部分。在这里,我们关注的是狄达古斯·皮洛斯,他是一个奥斯曼犹太家庭的成员,也是他那个时代唯一一位伟大的犹太新拉丁诗人。第三部分着重于奥斯曼帝国的开罗,以及西班牙语希伯来文字戏剧作品片段的发现和鉴定。它们证明了他对人文主义文本的兴趣。最后,作为结束语,本文考察了基督教人文主义者与犹太商人之间文化迁移的具体案例及其共同点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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