David, Faith, and the Confusion of History in Calvin’s Commentary on the Psalms

B. Pitkin
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Abstract

This chapter considers John Calvin’s portrayal of the psalmist David as a paradigm for the faith of sixteenth-century Christians and illuminates a development in his doctrine of faith that his commentary on the Psalms (1557) makes especially clear. In contrast to most of the earlier exegetical tradition, Calvin focuses on the historical person, David, and downplays David’s prophetic status. In order to retrieve David’s faith as an example for his own day, Calvin takes a restrained view of traditional messianic interpretations and posits a similarity between David’s situation and the present that acknowledges but also bridges the vast historical distance—and the two dispensations of the one covenant. Calvin depicts David’s faith using perceptual metaphors and offers perspective on faith’s response to the confusion of history.
大卫、信仰与加尔文《诗篇注释》中的历史混乱
本章将约翰·加尔文对诗篇作者大卫的描绘视为16世纪基督徒信仰的典范,并阐明了他的信仰教义的发展,他对诗篇的注释(1557)特别清楚地说明了这一点。与大多数早期的训诂传统相反,加尔文关注历史人物大卫,并淡化大卫的先知地位。为了找回大卫的信仰作为他自己时代的榜样,加尔文对传统的弥赛亚解释采取了一种克制的观点,并假设大卫的处境和现在之间有一种相似性,这种相似性承认但也架起了巨大的历史距离,以及一个约的两个时代。加尔文用感性的隐喻来描绘大卫的信仰,并提供了信仰对历史混乱的反应的视角。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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