Preface to the Thirtieth Anniversary Edition

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Abstract

Fieldwork has been, and remains, the defining mark of the discipline of anthropology. Or, more accurately, doing fieldwork has been, and remains, the defining requirement for becoming an anthropologist in the twentieth-first century. Originally, the linkage between fieldwork, ethnography, and anthropology had been an important innovation, when knowledge production about the rest of the world was being produced by armchair theorists, social evolutionists, and travelers in search of the exotic, or those forced to rely on their accounts. While this original coupling of being-there and a nascent body of conceptualization and theorizing was critical and salutary, gradually there developed a slippage between the conceptual advances of the discipline and the methods of research that were held to be the source of those advances. As the slippage deepened between the original motives for fieldwork and its increasingly taken-for-granted status, it became both a mandatory rite de passage and like such rites, not subject to public scrutiny Sooner or later the question was going to be posed: If the discipline of anthropology depended on participant-observation or ethnographic fieldwork, then why was it that so little attention had ever been explicitly paid to the nature
三十周年纪念版序言
田野调查一直是,而且仍然是人类学学科的决定性标志。或者,更准确地说,田野调查一直是,并且仍然是成为21世纪人类学家的决定性要求。最初,田野调查、人种学和人类学之间的联系是一项重要的创新,当时关于世界其他地方的知识生产是由纸上谈谈心的理论家、社会进化论者和寻找异国情调的旅行者或那些被迫依赖他们的描述的人生产的。虽然这种“在那里”与概念化和理论化的新生体之间的原始耦合是至关重要和有益的,但该学科的概念进步与被认为是这些进步的来源的研究方法之间逐渐出现了滑移。随着田野调查的原始动机与其日益被视为理所当然的地位之间的脱节加深,它成为一种强制性的仪式,就像这样的仪式一样,不受公众监督,迟早会提出这样一个问题:如果人类学的学科依赖于参与者的观察或民族志田野调查,那么为什么很少有人明确地关注大自然呢
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