The Strategies of Christian Philosophy

J. Simmons
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引用次数: 5

Abstract

In this chapter, J. Aaron Simmons argues that philosophers who are Christians now find themselves in a situation where continuing to engage in Christian philosophy, in the technical sense as laid out by Plantinga, is likely to be a problematic strategy on three fronts. Philosophically, it is problematic because it can close down potential lines of inquiry that might profitably be pursued and, thereby, lead to a problematic professional insularity. Theologically, it is problematic because it can lead to theological triumphalism and arrogance that cut against the humility and invitation found in the example of Christ. And socially, it is problematic because it can foster extremism at the level of one’s justificatory appeals. Simmons concludes by suggesting that Merold Westphal offers an approach to Christian philosophy that is well suited to the contemporary situation.
基督教哲学的策略
在这一章中,j·亚伦·西蒙斯认为,基督徒哲学家们现在发现自己处于这样一种境地,继续从事基督教哲学,在普兰丁加所阐述的技术意义上,很可能是一个有问题的策略,在三个方面。从哲学上讲,这是有问题的,因为它可能会关闭可能有利可图的潜在研究路线,从而导致有问题的专业孤立。从神学上讲,这是有问题的,因为它会导致神学上的必胜主义和傲慢,这与基督榜样中的谦卑和邀请背道而驰。从社会角度来看,这是有问题的,因为它可以在一个人的正当诉求层面上培育极端主义。西蒙斯总结道,梅洛德·韦斯特法尔提供了一种非常适合当代情况的基督教哲学方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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