RITUALISM IN BUDDHISM IN THE INTERPRETATION OF RUSSIAN BUDDHOLOGY (1831-1991)

Yuri A. Paramoshkin
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Abstract

The attitude towards Buddhism among its researchers has always been different. In the works of the first Buddhologists there was a separation of the philosophical conceptions of the Buddhist religion and its ceremonial side, and the latter was often either criticized or ignored altogether. In the postrevolutionary period many Buddhist works paid little attention to the ritual side of Buddhism, and the situation changed only in the post-war years. The article examines the works of domestic Buddhologists of the Russian Empire and the Soviet Union from 1831 to 1991, where the lower boundary of the period under consideration is the date of publication of the first academic work on Buddhology, and the upper one is the collapse of the USSR
对俄国佛教的诠释中的佛教仪式主义(1831-1991)
佛教研究者对佛教的态度历来不一。在早期佛教学者的著作中,佛教的哲学概念与其仪式方面是分离的,后者经常被批评或完全忽视。在革命后的时期,许多佛教作品很少关注佛教的仪式方面,这种情况直到战后才有所改变。本文考察了1831年至1991年俄罗斯帝国和苏联国内佛教学者的著作,其中研究时期的下界是第一部佛教学术著作出版的日期,上界是苏联解体的日期
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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