Couscous

Sylvie Durmelat
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引用次数: 2

Abstract

This article proposes to consider couscous, a North African specialty and a favourite dish of the French, as an edible site of memory. Displacing the focus from gastronomy, a discourse of national culinary superiority, to a single dish, I retrace the irresistible ascent of couscous to fame in the French culinary pantheon. The military conquest and colonization of Algeria familiarized French diners with the dish and associated it with forms of racialized and sexualized colonial burlesque in songs and vaudeville. Settlers appropriated it as terroir to claim their “Algérianité.” North African immigration and decolonization created a de facto market of consumers in France, while the industrialization of food production made this preparation into a valuable commodity and a ready-made meal, obfuscating its colonial roots. The French’s affection for couscous is often hailed as a sign of tolerance in an otherwise divisive and fraught public conversation about immigration, identity, and discrimination. However, couscous’ colonial baggage and racialized legacy continue to resonate, shaping tastes, and informing political rhetoric as well as cultural hierarchies. The (after)taste of empire lingers on at a granular level, as edible memory.
蒸粗麦粉
这篇文章建议将古斯库斯——一种北非特产和法国人的最爱——作为一种可食用的记忆。我把焦点从美食(一种关于国家烹饪优势的论述)转移到一道菜上,追溯了蒸麦粉在法国烹饪万神中声名显赫的不可阻挡的上升过程。阿尔及利亚的军事征服和殖民使法国食客熟悉了这道菜,并将其与歌曲和杂耍中种族化和性别化的殖民滑稽形式联系在一起。定居者将其作为风土,宣称他们的“阿尔格-海格-格-海格-格-海格”。北非移民和非殖民化在法国创造了一个事实上的消费者市场,而食品生产的工业化使这种准备成为一种有价值的商品和现成的饭菜,混淆了它的殖民根源。法国人对蒸粗麦粉的喜爱常常被誉为在有关移民、身份认同和歧视的公开讨论中表现出宽容的标志。然而,蒸粗麦粉的殖民包袱和种族化的遗产继续引起共鸣,塑造品味,并为政治修辞和文化等级提供信息。帝国的(后)味道停留在颗粒水平,作为可食用的记忆。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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