Further reflections on Peirce’s Scotism

Michael Raposa
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Abstract

This article explores the various ways in which Charles Peirce adapted some of John Duns Scotus’s ideas for his own philosophical purposes. Extending beyond the much-explored territory defined by Peirce’s and Scotus’s common embrace of scholastic realism, the purpose here is to identify and explore a variety of ways in which Peirce’s thought may have been shaped by Scotus’s conclusions. Peirce’s Scotism can be discerned in the careful examination of a diversity of topics: the pragmatic consequences of a commitment to realism, semiosis conceived as an essentially ordered process, abduction as form of abstraction, and the essentially practical nature of theological inquiry are the particular topics emphasized here. In each instance, there is clear evidence that Scotus’s original conceptions have been creatively transformed within the context of Peirce’s philosophy.
对皮尔斯苏格兰主义的进一步思考
本文探讨了查尔斯·皮尔斯为自己的哲学目的而改编约翰·邓斯·司各特的一些思想的各种方式。超越了皮尔斯和斯各特对经院现实主义的共同拥抱所定义的被广泛探索的领域,本文的目的是识别和探索皮尔斯思想可能受到斯各特结论影响的各种方式。皮尔斯的苏格兰主义可以在对各种主题的仔细考察中辨别出来:对现实主义的承诺的实用主义后果,作为本质上有序过程的符号学,作为抽象形式的绑架,以及神学探究的本质实践性质是这里强调的特定主题。在每一个例子中,都有明确的证据表明,在皮尔斯的哲学背景下,斯科特的原始观念被创造性地转变了。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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