Toward a Post-Enlightenment Doctrine of Human Rights

R. Shinn
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Abstract

The cry for rights arises in most nations. Systems of communication and international organizations, both voluntary and intergovernmental, send those cries throughout the world. Champions of human rights have trouble finding effective ways to act. It was the triumph of the Enlightenment that it enunciated human rights with an unprecedented power and universality. The Declaration of Independence is a good example of the faith of the Enlightenment. The horizontal limitation usually defines an in-group, geographically and socially cohesive, affirming itself in relation to outsiders. The New Testament declaration of the coming Kingdom of God renewed the same double theme. Occasional movements beginning in the Middle Ages related the religious vision of a transformed future to the pains of the lower social classes. The history of the nineteenth and twentieth centuries is a commentary, both pathetic and sardonic, upon the high hopes of the Enlightenment.
走向后启蒙时代的人权主义
大多数国家都出现了要求权利的呼声。通信系统和国际组织,无论是自愿的还是政府间的,都在向全世界发出这样的呼声。人权捍卫者很难找到有效的行动方式。启蒙运动的胜利在于它以前所未有的力量和普遍性阐明了人权。《独立宣言》是启蒙运动信仰的一个很好的例子。横向限制通常定义了一个内部群体,在地理上和社会上具有凝聚力,在与外部的关系中肯定了自己。新约对即将到来的神的国的宣告更新了同样的双重主题。中世纪开始的偶尔运动将宗教对未来转变的愿景与社会下层的痛苦联系起来。19世纪和20世纪的历史是对启蒙运动寄予厚望的一种既可悲又讽刺的评论。
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