Rorty and Human Rights: Contingency, Emotions and How to Defend Human Rights Telling Stories

J. Barreto
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引用次数: 19

Abstract

This article draws some of the consequences of Rorty's thinking for the way human rights can be conceptualized and cultivated today. On the basis of Rorty's critique of foundationalism, this reflection sketches a theory of human rights without metaphysics - a cultural theory of natural law. It turns from a rationalistic theory of rights towards emotions, and presents sympathy and solidarity as the sine qua non of moral progress. This article also calls for a moral global warming. Agreeing with Rorty that ours is a literary culture, this text finds in the poeticisation of scientific and cold modernity one of the more adequate paths for the sensibilisation of the contemporary global culture - the sentimental education of the epoch - and for advancing the quest for human rights in our times.
罗蒂与人权:偶然性、情感与如何捍卫讲故事的人权
这篇文章描绘了罗蒂的思想对今天人权的概念化和培育方式的一些影响。在罗蒂对基础主义批判的基础上,这种反思勾勒出一种没有形而上学的人权理论——自然法的文化理论。它从理性主义的权利理论转向情感理论,并将同情和团结视为道德进步的必要条件。这篇文章还呼吁道德的全球变暖。同意罗蒂关于我们的文化是一种文学文化的观点,本文在科学和冷漠的现代性的诗化中发现了当代全球文化的感性化——时代的情感教育——以及在我们这个时代推进对人权的追求的更适当的途径之一。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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