Commentaries

J. Lössl
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Abstract

This chapter offers an introduction to the origins, main characteristics, and some main representatives of the early Christian biblical commentary. It outlines the emergence of the biblical and Late Antique philosophical commentary from the context of the late Hellenistic and early post-Hellenistic study of grammar and rhetoric (e.g. in Homeric scholarship), and discusses the role of Origen of Alexandria as the main theorist and practitioner of the early Christian biblical commentary, including Origen’s treatment of commentary topics (topoi) and his conceptualization of his commentarial activity as a form of Christian philosophy, or science. It then continues with an overview of the history of the early Christian biblical commentary after Origen, touching upon the history of the Antiochene school of exegesis and upon the Latin commentary tradition culminating in Jerome of Stridon and Augustine of Hippo.
评论
本章介绍了早期基督教圣经注释的起源、主要特征和一些主要代表。它从希腊化晚期和后希腊化早期的语法和修辞学研究(例如荷马学术)的背景下概述了圣经和晚期古代哲学评论的出现,并讨论了亚历山大的奥利金作为早期基督教圣经评论的主要理论家和实践者的作用,包括奥利金对评论主题(topoi)的处理以及他将他的评论活动概念化为基督教哲学的一种形式。或科学。然后,它继续概述奥利金之后早期基督教圣经注释的历史,触及安提阿契尼学派的注释历史,以及拉丁注释传统,在斯特里登的杰罗姆和希波的奥古斯丁达到高潮。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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