EPICISATION OF DRAMA: LINGUISTIC AND STYLISTIC FEATURES

S. Sokolovska
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Abstract

The Brechtian epicization of drama is studied from the prospective of seeingthe play as a literary work endowed with enormous intergenerational potential toinfluence the reader's consciousness, and at the same time as the literary basis77of the performance that becomes an intellectual event for the audience. Theresearch focuses on the study of the peculiar speech of the epic drama, theanalysis of dramaturgical texts and the interpretation of the plays "Man EqualsMan" and "The Good Person of Szechwan." The play "Man Equals Man" does notreflect the particular facts of political life in the Weimar Republic, but the form ofthe parable which Brecht used throughout his literary career creates "thealienation effect" (Verfremdungseffekt): apart from the concrete and visual, it alsohas a generalised long-range plan. The play "The Good Person of Szechwan"reveals a multi-coloured gamut of speech disconnection, differentiation, andsynthesizing. The problem of searching for and revealing a "cased" person,finding a die-cast personality is not only one of the facets of the idea of the drama,but also is the main idea, theme, plot and collision, i.e. the basis of all componentsof the content and form of this work. This is embodied in the development ofconventionality, free stage forms that construct the dramaturgical event through asystem of metaphors and associations. Drama to a certain extent becomes a freeauthorial expression, in which traditional elements act as a kind of pillars ofreception and interpretation. Changing "points of view" in a dramaturgical text,that is, changing the author's attitude in relation to the characters, their wordsand actions makes it possible to hear the "second voice", the "author’s comment".The poetics of non-Aristotelian drama contributes to the fusion of genreboundaries and the penetration of epic and lyrical principles into drama andtheatre. Its essence is revealed through motifs, rhythm, intonation, whichcontribute to creation of the melody of the text itself; increased associativity ofwords, gestures, sounds; a verbal theme that can be guessed in many variations.The traditional dramaturgical conflicts are extended to their global forms, thespiritually open to the interlocutor characters appear.
戏剧的史诗化:语言和风格特征
布莱希特式的戏剧史诗化是从这样的角度来研究的:戏剧是一部文学作品,具有巨大的代际潜力,可以影响读者的意识,同时也是演出的文学基础,成为观众的智力活动。研究的重点是史诗戏剧的特殊言语研究、戏剧文本分析以及对《君子》和《四川好人》这两部戏剧的解读。《人等于人》这部戏剧并没有反映魏玛共和国政治生活的具体事实,但布莱希特贯穿其文学生涯的寓言形式创造了“异化效应”(Verfremdungseffekt):除了具体和视觉之外,它还有一个广义的长远计划。话剧《四川好人》展现了一个语言断裂、分化、合成的多色音域。寻找和揭示一个“个案”人的问题,找到一个模式化的人格,不仅是戏剧构思的一个方面,而且是主要构思、主题、情节和碰撞,即构成这部作品内容和形式的所有组成部分的基础。这体现在传统、自由的舞台形式的发展上,这些形式通过隐喻和联想系统来构建戏剧事件。戏剧在一定程度上成为一种自由创作的表达,其中传统元素成为一种接受和解释的支柱。在戏剧文本中改变“观点”,即改变作者对人物及其言行的态度,就有可能听到“第二种声音”,即“作者的评论”。非亚里士多德戏剧的诗学有助于流派边界的融合以及史诗和抒情原则对戏剧和戏剧的渗透。它的本质是通过母题、节奏、语调来揭示的,它们有助于文本本身旋律的创造;词汇、手势、声音的联想性增强;一个可以在许多变化中猜出的口头主题。传统的戏剧冲突被扩展到它们的全局形式,精神上向对话者人物开放。
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