Questioning the Moral Understanding of Law

Marijan Pavčnik
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引用次数: 2

Abstract

Abstract The primary content-related framework we are bound to are the basic human rights as established in the constitution. These basic rights may change and develop, yet as the heritage of our political and legal culture, they possess such a solid core meaning that only a “dogmatic sceptic” (G. Radbruch) can doubt it. In societies with plural values, the moral values expressed by the basic human rights are the most solid moral basis of law. The moral understanding of law is necessarily accompanied by a moral criticism of law. Such criticism is often not pleasing to the authorities, but it cannot be avoided if one wants to live up to our responsibility towards nature, society and future generations. A lawyer who is not interested in these issues and only sticks to the letter of the law acts in a fossilized manner and does not enrich the life that the law is intended for. Legal thought should always have its meaning, as Smole’s Antigone would say.
质疑对法律的道德理解
与宪法相关的主要内容框架必然是宪法所确立的基本人权。这些基本权利可能会发生变化和发展,但作为我们政治和法律文化的遗产,它们具有如此坚实的核心意义,以至于只有“教条怀疑论者”(G. Radbruch)才能对此表示怀疑。在多元价值的社会中,基本人权所表达的道德价值是法律最坚实的道德基础。对法律的道德理解必然伴随着对法律的道德批判。这样的批评往往不讨当局的欢心,但如果一个人想履行对自然、社会和后代的责任,就无法避免。一个律师如果对这些问题不感兴趣,而只是拘泥于法律条文,那么他的行为就会变得僵化,不会丰富法律所要表达的生活。正如斯莫尔的《安提戈涅》所说,法律思想应该总是有其意义的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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