FOUR. From Sovereignty to the State: The Tragicomic Clemency of Massinger’s The Bondman

Bernadette A. Meyler
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Abstract

Philip Massinger’s 1623 play The Bondman appealed to a number of very different audiences, from King Charles I, to republicans resisting Charles II’s return to England, to spectators after the Restoration. This chapter argues that the play proved so versatile because it placed priority on the preservation of the state over any particular form of sovereignty. This political orientation derives in part from The Bondman’s debt to Senecan stoicism. Stoicism shapes the play’s approach to mercy as well. Rather than relying on a sovereign pardon, the play emphasizes a kind of rule based on equity as well as a variety of clemency derived from Lucius Annaeus Seneca’s De Clementia. Clemency as presented by the play entails preservation of the body politic through enlargement of the sovereign’s compass of concern.
四。从主权到国家:马辛格《奴隶》的悲喜剧式宽厚
菲利普·马辛格1623年的戏剧《奴隶》吸引了许多不同的观众,从国王查理一世到反对查理二世回归英格兰的共和党人,再到复辟后的观众。本章认为,这部戏剧之所以如此多才多艺,是因为它把维护国家置于任何特定形式的主权之上。这种政治倾向部分源于《债券人》对塞内加斯多葛主义的借鉴。斯多葛主义也塑造了该剧对仁慈的态度。该剧强调了一种基于公平的规则,而不是依赖于主权赦免,以及来自卢修斯·安纽斯·塞内加的《德·克莱门塔》的各种宽恕。戏剧所呈现的仁慈需要通过扩大君主的关注范围来保护政体。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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