Edited by Yoko Yamasaki and Hiroyuki Kuno, Educational Progressivism, Cultural Encounters and Reform in Japan

P. Shorb
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Abstract

In tandem with Routledge’s recent volume, The History of Education of Japan, 16002000 (Tsujimoto and Yamasaki eds., 2017), the current work is a useful primer for overseas academics wishing to familiarize themselves with the history of modern Japanese education practice. The volume adopts three general approaches that warrant further comment. First, by choosing to look at educational change through the lens of progressive education, this volume provides a “much-needed corrective” to stereotypical images of Japanese education as being overly “formal,” conservative and tradition-bound (p. 1). Yoko Yamasaki’s overview (Chapter 1) of early 20 reformist movements challenges this impression, and this point is emphasized throughout the book. Hiroyuki Kuno’s and Kie Fujiwara’s analyses (Chapters 2 and 3, respectively) of state-sponsored normal schools, for example, document the ways reformist institutions could –through their high number of kengaku (observer) visitors and active publishing of research (pp. 32, 47) -infl uence the nation’s broader education system. Masayuki Haga’s essay (Chapter 4) also traces the ways leading artists, such as Kanae Yamamoto and Hakutei Ishii, propagated a new, “expressive” arts education. By highlighting the ways these reformist trends infl uenced broader public discourse, the essay suggests a reason why Japan has –in stark contrast to the perennial budget cutting within the United States and other western countries—remained consistently supportive of “creative” education. Finally, Ayako Kawaji’s article (Chapter 7) on the Daily Life Writing Movement explores how reformist pedagogy could become a nation-wide, grass-roots phenomenon. Kawaji follows the development of Daily Life Writing from the “free subject” pedagogy of the late Meiji, through the socially engaged, critical approaches of the 1930s, to the collaborative “logic of living” discourses of the postwar period. These essays present vivid examples of diverse historical actors creating alternatives to state-imposed, education orthodoxy. Educational Progressivism, Cultural Encounters and Reform in Japan
《日本的教育进步主义、文化碰撞与改革》,山崎洋子、国野博之主编
与劳特利奇最近的卷,日本教育史,16002000 (Tsujimoto和Yamasaki编辑。(2017),对于希望熟悉日本现代教育实践历史的海外学者来说,目前的工作是一本有用的入门书。本卷采用了三种值得进一步评论的一般性方法。首先,通过选择通过进步教育的视角来看待教育变革,本书为日本教育过于“正式”、保守和传统的刻板印象提供了“急需的纠正”(第1页)。山崎洋子(Yoko Yamasaki)对20世纪早期改革派运动的概述(第1章)挑战了这种印象,这一点在全书中得到了强调。例如,Hiroyuki Kuno和Kie Fujiwara对国家资助的师范学校的分析(分别是第2章和第3章)记录了改革派机构可以通过大量的kengaku(观察员)游客和积极的研究出版(第32页,第47页)来影响国家更广泛的教育系统。羽贺雅之的文章(第4章)还追溯了山本金苗和石井白井等主要艺术家传播一种新的“表达”艺术教育的方式。通过强调这些改革趋势影响更广泛的公共话语的方式,这篇文章提出了一个原因,为什么日本——与美国和其他西方国家长期削减预算形成鲜明对比——仍然一贯支持“创造性”教育。最后,河治绫子关于日常生活写作运动的文章(第七章)探讨了改良主义教学法如何成为一种全国性的草根现象。河治遵循了日常生活写作的发展,从明治晚期的“自由主体”教学法,到20世纪30年代的社会参与、批判方法,再到战后时期的协作性“生活逻辑”话语。这些文章生动地展示了不同的历史角色创造替代国家强加的正统教育的例子。日本的教育进步主义、文化碰撞与改革
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